Adult Initiation & Sacrament Preparation

Who is God and what do we owe him?  The answer to both questions is “everything.”  This question has its origins in the 1st Commandment, “I am the Lord your God… there is no other.”  But what does that mean to us on a practical level?  In short, it is God whom we thank for everything we have, and because of this it is only God to whom we owe our allegiance. The Word for the 29th Sunday of Ordinary Time: Isaiah 45:1, 4-6 Psalm 96:1, 3, 4-5, 7-8, 9-10 1 Thessalonians 1:1-5b Mathew 22:15-21 We open with a reading from the book of the prophet Isaiah, in this case “Deutero” or Second Isaiah.  The Exile is coming to an end.  The Babylonian Empire has fallen to the Persians and now the Persian king, Cyrus, whom we know as Cyrus the Great, has been, according to Isaiah, anointed by God.  Wait, Cyrus?  A pagan?  A foreign king?  Yes.  How could this be?  Simple – God can choose whomever he wishes.  The hand God chose to free Israel...

Invitation.   This is the theme that resonates through our readings for this 28th Sunday of Ordinary Time.  And not just any invitation, an invitation to the Lord’s house.  Who wouldn’t want to go?  Who would turn down this invitation?  Let’s explore our readings to see what we might be missing… The Word for the 28th Sunday of Ordinary Time: Isaiah 25:6-10a Psalm 23:1-3a, 3b-4, 5, 6 Philippians 4:12-14, 19-20 Mathew 22:1-14 We open with a reading from Isaiah at a point where he sees great hope for Israel (for a brief time as King Hezekiah begins his reign).  In this poem of praise for God, he describes what it is like to live on the mountain of the Lord - a paradise with rich food and choice wines, a place where God’s people rejoice under the umbrella of his protection.  Our Psalm echoes this joy with its chorus “I shall live in the house of the Lord all the days of my life.”  Who would want to leave? Our Gospel from Matthew continues where we lef...

This week we continue with our study of Christian morality.  While our readings give us examples of what could be considered “bad behavior,” the focus is not so much on the behavior but the consequences of that behavior.  Bad consequences for bad behavior is indeed a motivation for right behavior, but it is not, and should not, be the only motivator for taking the right path.  God wants us to see the right path, but we sometimes miss the opportunities that are right in front of us... The Word for the 27th Sunday of Ordinary Time: Isaiah 5:1-78 Psalm 80:9, 12, 13-14, 16-16, 19-20 Philippians 4:6-9 Matthew 21:33-43 We open with a lament from early Isaiah.  Remember that Isaiah is known as one of the greatest prophets and is the most quoted prophet in the New Testament.  His prophetic book, by at least three different authors, takes us from a time before the Assyrian uprising, through the Babylonian uprising, through the great Babylonian Exile, and all the way to t...

How do we know what is right or wrong?  Even when we think we have a firm hand on morality, how then do we turn that into a consistent life ethic? – A way of living each and every day in a manner that reflects our beliefs?  These are difficult questions but as Christians we turn to our scriptures for some answers: The Word for the 26th Sunday of Ordinary Time Ezekiel 18:25-28 Psalm 25:4-5, 8-9, 10, 14 Philippians 2:1-11 Matthew 21:28-32 This Sunday we open with a passage from Ezekiel.  You may recall that we heard a passage from this same prophet a couple weeks ago.  This week Ezekiel, our great priest/prophet from the Babylonian Exile, has a stern warning for us in a passage from just before the fall of Jerusalem.  Ezekiel “sees the writing on the wall” and is urging the people of Israel to reconsider what is fair in the eyes of the Lord, and to do what is right and just.  While Ezekiel’s message didn’t help the Israelites at that time it does provide us w...

For anyone who is a parent, or anyone who’s had to mediate a dispute among children, you likely have confronted the phrase “But that’s not fair!”  How many times in your life have you uttered that phrase?  Even as adults we have a tendency to equate “justice” with “fairness.”  But here’s the thing – what is “just” may not always be “fair,” and what is “fair” to one person may not always be “fair” to the other.  Our readings this week deal with just that problem, the difference between what we think is fair and what God thinks is fair and just. The Word for the 25th Sunday of Ordinary Time Isaiah 55:6-9 Psalm 145:2-3, 8-9, 17-18 Philippians 1:20c-24, 27a Matthew 20-1-16a We open with a reading from the book of the prophet Isaiah, in this case from the closing chapter of Deutero or “second” Isaiah.  This comes from a point in Israelite history where the people have been released from their Exile in Babylon.  The Lord has shown them great mercy and forgiveness...

Last week our readings spoke of a conversion of heart, learning that we not only must love one another but that we have a duty to each other – a duty that demands that we speak out when we see injustice, personally at first, and publicly as needed.  But in order for love to survive, take root, and grow, we also need to learn to forgive. The Word for the 24th Sunday of Ordinary Time Sirach 27:30-28:7 Psalm 103:1-2, 3-4, 9-10, 11-12 Romans 14:7-9 Mathew 18:21-35 We open with a reading from the book of Sirach, also referred to as the “Wisdom of Ben Sira” in honor of its author (Yeshua [Jesus or Joshua = chosen of God], son of Elezar, son of Sira).  The prophet wrote during the post Exilic period, completing his work around 175 BCE, with his grandson preparing the Greek translation around 117 BCE.  The book is also referred to as “Ecclesiasticus”, which translates to “Church Book” because it was commonly used in the preparation of catechumens, like an early catechism for post...