Skip to main content

Palm Sunday 2014

During  our celebration of Palm Sunday there is no other time in the Liturgical Cycle where the readings wreak such havoc on our emotions, where we are taken from a growing state of pure joy to utter despair within the course of just one Mass. For weeks now we’ve been celebrating Jesus’ triumphs… gaining new followers in Samaria with the woman at the well, curing the man born blind, and last week, raising Lazarus from the dead. With joy and revelry the people welcome Jesus into Jerusalem cheering and waving palms, but the dark undercurrents that have been following us all along are now coming to fruition…

The Word for Palm Sunday
Matthew 21:1-11
Isaiah 50:4-7
Psalm 22:8-9, 17-18, 19-20, 23-24
Philippians 2:6-11
Matthew 26:14-27:66

We begin our Mass outside in front of the church as we relive the moment of Jesus’ triumphal entry into the City of Jerusalem. With our opening reading from the Gospel of Matthew, we see Jesus has planned for everything as the people cheer in welcome for this great prophet from Galilee. We, like the citizens of Jerusalem, wave our palms in honor of this new deliverer.

Once inside the church, we hear a familiar reading from the Book of the Prophet Isaiah, reminding us that a prophet’s life can be very difficult. More often than not, the people do not favor what the prophet has to say, yet for all the verbal and physical abuse they suffer, they are still compelled to deliver the Lord’s messages. Our Psalm echoes the despair they often feel, be they Isaiah, Paul, Mother Theresa, or Jesus himself.

Our second reading is from Paul’s letter to the Philippians. He notes carefully that while Christ Jesus was in the form of God, he never sought equality with God. Rather, as Paul states, “he emptied himself,” to become obedient… to live a life of service to God and others, and from that, become the greatest of us all.  Not only is this meant to remind us how Jesus’ sacrifice is what lead to his greatness, but as one of us, living among us, we too have that same potential.

This takes us to our Gospel, and Matthew’s view of Jesus’ passion and death.  In a way, this Palm Sunday liturgy is a microcosm of what we experience through the liturgies of Holy Week, as we visit again Jesus’ last days through Holy Thursday and Good Friday. Though we may have heard the story before, it is interesting to note that each of the four Gospels give us unique perspectives that speak to their different audiences. As we read through Matthew’s account, remember that he is speaking to a primarily Jewish audience. As such certain details may or may not be included (for instance, no need to explain details of the Passover). Also in that light we find that Matthew has peppered his story with scriptural references for the unfolding events. This is to remind us of what the prophets of old have already told us…reminding us that all this happening now had been foretold, making us witnesses of prophecy being fulfilled.

Palm Sunday of the Lord’s Passion marks the transition from Lent to Triduum, where our reflection on Jesus’ life, passion, and death are intensified.  During Mass we usually read the Passion stories together as a group.  This allows us to put ourselves into the action and better connect with the story by playing the people in the crowd. Yet that crowd which sang “hosanna” at Jesus entering Jerusalem is the same one we hear yelling out “crucify him!” at his most desperate hour. We’re never comfortable playing the part of the crowd. Like Peter, we like to say we would never betray our Lord like that. Yet we are more like Peter than we want to think. Every time we deny Christ and his teachings, we are like Peter.  Every time we sin, we are like Peter.  Flawed, scared, human. The point is not to feel guilty, but to recognize our transgressions for what they are and move on. To seek forgiveness, to find reconciliation. To give meaning to Jesus’ passion and death by move past it into the light of the resurrection!

Comments

Popular posts from this blog

3rd Sunday of Ordinary Time - Cycle C

“In the beginning there was the Word…”  These are the dramatic opening lines from the Gospel according to John, and though we will not be reading from John’s Gospel this Sunday, these words ring true for our readings for this 3rd Sunday of Ordinary time.  The people are in the midst of something new, a new beginning that, as our readings will show, begin with The Word… The Word for the 3rd Sunday of Ordinary Time Nehemiah 8:2-4a, 5-6, 8-10 Psalm 19:8, 9, 10, 15 1 Corinthians 12:12-30 (or 1 Corinthians 12:12-14, 27) Luke 1:1-4; 4:14-21 Our first reading is from the book of the Prophet Nehemiah.  Nehemiah, along with the priest/prophet Ezra, are the architects of the Restoration of Israel.  Their great Exile in Babylon is over and through the grace of the Persian King, Cyrus the Great, Israel is free to return to their land, to rebuild the Temple and to rebuild their lives as the people of God.  In an effort to guild them in this new beginning, Nehemiah and Ezra g...

Feast of the Presentation of the Lord

February 2nd is the date chosen by the Church to celebrate the Feast of the Presentation of the Lord.  When a significant feast day falls on a Sunday, the Church sets aside the readings for that normal week to celebrate the feast with these special readings: The Word for the Feast of the Presentation of the Lord Malachi 3:1-43 Psalm 24: 7, 8, 9, 10 Hebrews 2:14-18 Luke 2:22-40 or 2:22-32 While the Catholic Church today refers to this day as the Feast of the Presentation of the Lord, traditionally it has also been called the Presentation of Jesus at the Temple, Candlemas, the Feast of the Purification of the Virgin, and the Meeting of the Lord .  Prior to the Second Vatican Council, Candlemas was a time where beeswax candles were blessed for use throughout the year, a tradition still followed in some parish communities.  Today the celebration focuses more on the prophecy of Simeon, and Pope John Paul II chose it as a time for renewal of religious vows (not to be confused...

8th Sunday of Ordinary Time - Cycle C

As with last week’s readings, our readings for the 8th Sunday of Ordinary Time are usually passed over for other feast days, but since Easter is somewhat late this year, we get to finish out this stretch of Ordinary Time with some readings we rarely get to hear during Sunday Mass: The Word for the 8th Sunday of Ordinary Time Sirach 27:4-7 Psalm 92:2-3, 13-14, 15-16 1 Corinthians 15:54-58 Luke 6:39-45 Our first reading comes from the book of Sirach, also known as the Wisdom of Ben Sira, a great sage from Jerusalem who embraced the Wisdom tradition.  The work was originally finished around 175 BCE and was later translated into Greek by the author’s grandson sometime after 117 BCE during the Jewish diaspora that flourished in the later Ancient Greek Empire.  Since our earliest manuscripts for this book were found in Greek, it does not hold the same canonical status for Jews and Protestants, but more recent archeological finds have verified its Hebrew origins.  Like all Wisdo...