Skip to main content

Ascension of the Lord 2014

This Sunday the Church in the United States celebrates the feast of the Ascension in place of the 7th Sunday of Easter. Traditionally a Holy Day of Obligation, we celebrate the moment when Jesus, after the Resurrection, is taken up to Heaven. Our readings for this special day are the same for all three Lectionary Cycles.

The Word for the Ascension of the Lord
Acts 1-1-11
Psalm 47:2-3, 6-7, 8-9
Ephesians 1:17-23
Matthew 28:16-20

Our first reading comes from the beginning of the Acts of the Apostles, where the opening act is the Ascension of Jesus. This is a far more dramatic (and detailed) version than where Luke leaves us at the end his Gospel (Chapter 24), but like many great sequels, the opening moments recap the story thus far (as a reminder of where we left off) in order to set the stage for the narrative moving forward.  It is interesting to note that the event of the Ascension is noted only briefly at the end of Luke and Mark, while Matthew and John don’t even mention it.  It is also interesting to note that the traditional 40 days Jesus spent on Earth after the resurrection only occurs in Acts; that Biblical 40 days meaning “when the time was fulfilled”. This is a momentous occasion, the joy of which is echoed by our Psalm.

For our second reading we leave behind our study of 1st Peter to hear from the opening verses of St. Paul's letter to the Ephesians. Since this is just the opening of the letter, we haven’t gotten yet to the meat of his message to the Church in Ephesus, but he does give us a good visual of the risen and ascended Jesus, which supports our theme of the Ascension. It is also a message of hope, a theme that we've been exploring all through the Easter season.

Our Gospel then takes us back to our current Cycle A and the conclusion of Mathew’s Gospel.  As previously noted, Matthew does not conclude his Gospel with the Ascension, but rather, takes this time to give us one last theological lesson... that “I am with you always until the end of the age.”  While the message is important, for Matthew's followers, the location - the mountain - is also important, giving us one last opportunity to see Jesus as the new  Moses. 

Catholic Update
The Resurrection:  How We Know It's True
We Believe in the Resurrection

Comments

Popular posts from this blog

25th Sunday of Ordinary Time - Cycle A

For anyone who is a parent, or anyone who’s had to mediate a dispute among children, you likely have confronted the phrase “But that’s not fair!”  How many times in your life have you uttered that phrase?  Even as adults we have a tendency to equate “justice” with “fairness.”  But here’s the thing – what is “just” may not always be “fair,” and what is “fair” to one person may not always be “fair” to the other.  Our readings this week deal with just that problem, the difference between what we think is fair and what God thinks is both fair and just. The Word for the 25th Sunday of Ordinary Time Isaiah 55:6-9 Psalm 145:2-3, 8-9, 17-18 Philippians 1:20c-24, 27a Matthew 20-1-16a We open with a reading from the book of the prophet Isaiah, in this case from the closing chapter of Deutero or “second” Isaiah.  This comes from a point in Israelite history where the people have been released from their Exile in Babylon.  The Lord has shown them great mercy and forgiveness by freeing them from th

3rd Sunday of Ordinary Time - Cycle B

Our readings this week focus on a core theme that runs through Jesus’ ministry – repentance.  There is no sin so grave that cannot be forgiven with true contrition and a return to God.  This was the message that John the Baptist proclaimed, and the message Jesus continued to proclaim as he took up his own ministry.  This theme not only runs through the gospels but is one of the major themes that binds the entire Bible into a cohesive volume.   The Word for the 3rd Sunday of Ordinary Time Jonah 3:1-5, 10 Psalm 25:4-5, 6-7, 8-9 1 Corinthians 7:29-31 Mark 1:14-20 Our first reading comes from the book of Jonah.  The story of Jonah is well known in both Jewish and Christian circles, yet for all its popularity, we only hear it in the Sunday Liturgy this once.  For this reason, many Catholics only have a passing familiarity with Jonah’s story.  They know his name and that he was swallowed by a large fish (or whale), but that’s about it.  In our passage this week, God asks Jonah to go through

2nd Sunday of Lent - Cycle B

Lent is a season where, scripturally, we revisit the story of our salvation history.  It’s the story of where our great patriarchs and prophets met the Lord God, and how our relationship with God as a people continues to grow and evolve.  We also know from our review of the readings last week that our overarching theme for Cycle B is covenant .  After God’s covenant with Noah last week, we now visit the next great covenant, that between God and Abraham: The Word for the 2nd Sunday of Lent Genesis 22:1-2, 9a, 10-13, 15-18 Psalm 116:10, 15, 16-17, 18-19 Romans 8:31b-34 Mark 9:2-10 Our first reading, from the book of Genesis, is one of the great stories about Abraham.   By this point in the narrative God has already made a covenant with Abraham, but now God is putting that covenant to the test.  God asks Abraham to make a sacrifice of his young son Isaac.  Isaac, as we know, is the only child born by Abraham’s wife, Sarah (a birth promised by God).  By challenging Abraham to kill his son,