Judgment Day. Christian teaching tells us that at the end
of our lives, or at the end of days, we will be called to account for
everything we’ve done (or not done) in this life. This has lead to some very powerful sermons
(particularly from our Protestant brothers and sisters) on the need to repent
and follow the Lord. While we Catholics
tend to shy away from this kind of fire-and-brimstone preaching (seeking instead
to focus on God’s ever-present mercy), the truth remains that not everyone is
going to be welcomed into paradise:
Isaiah 66:18-21
Psalm 117:1, 2
Hebrews 12:5-7, 11-13
Luke 13:22-30
Our first reading comes from
the final chapter of the book of the prophet Isaiah. The reading itself seems pleasant enough… a
story of bringing the nations together under the Lord. What we miss, however, is the larger context
from which this passage comes… which is from Isaiah’s “Final Judgment”
discourse. Note that the passage says, “I
will send fugitives to the nations…” In this case, these “fugitives” are those
who have escaped the Lord’s wrath against those who do not follow his command…
a reminder that what happened to Jerusalem under the Babylonians can happen
again. But these fugitives will go far
and wide to gather in those who do believe, making them priests and Levites…
leaders of a new chosen people that include all who proclaim God’s glory. This call to action is echoed in our Psalm as we sing, "Go out to all the world and tell the Good News."
Our gospel from Luke
continues our journey with Jesus toward Jerusalem. As he travels someone asks if only a few will
be saved. But as is typical, Jesus doesn’t
give him a straight forward answer. Instead,
he tells him that not everyone will be strong enough… that there will be those
who say they know him, but instead will be left out where there will be “wailing
and grinding of teeth.” For you see, the
man asking the question is like us… good, law abiding citizens who follow religious
teachings, wanting to get some affirmation that they will see paradise. But remember last week’s gospel, where Jesus
said he came to stir things up, wanting to break us out of our complacency. Jesus isn’t going to say to this fellow, “Sure,
you’re OK.” Instead, Jesus wants to know
what you’re going to do for him today, and tomorrow, and the next day. This isn’t to say that what you did yesterday
wasn’t good… but that’s the past. What
are you doing for Jesus now? What are
you going to do for Jesus tomorrow?
Our second reading, a
continuation of our journey through the letter to the Hebrews, sums this up
another way. The author teaches that,
For whom the Lord loves, he disciplines.”
All relationships come with some element of heartache. All parent-child relationships, like our
relationship to the Father, includes some things that we don’t find pleasant or
convenient… but in the end help build character and perseverance. To take what we learned today, and build on
that for tomorrow. To never stop
growing.
Final thoughts:
Jesus came to challenge the
status-quot. To shake us out of our
complacency. To stir us to action. The Second Vatican Council taught us that we
need to be active participants in our faith… not just watching on the
sidelines, but getting into the game. Our
readings this week shouldn’t cause us to be afraid or discouraged, they should
be reminders to always push us forward, to do better, to rouse us to
action. Does God expect perfection? No. Is
God willing to forgive us our sins?
YES. But God also wants us to
learn from our mistakes and move on. The
past is the past… not only for our sins, but for our accomplishments. What have you done for God today? What have you done for your neighbor
today? This is the ongoing challenge of
the Christian life. But the beauty is
that we don’t travel this road alone.
God and our neighbors are with us… we’re on this journey together.
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