Skip to main content

Freedom of Choice and a Nation of Converts

A very interesting article from The Atlantic magazine posted by our daily Angelus News email.

Convert Nation:  More than one-third of Americans identify with a religion different than the one they grew up with.

Being involved in the RCIA, you could say that I'm in the "conversion" business, and I often like to quote a study I read where that found that nearly 24% of Catholics come to the Church as adults. At the same time, our Catholic faith looses many of it's members, sometimes only temporarily, sometimes permanently. And that's not taking into consideration the many "holiday" Catholics who come back for Christmas and Easter. But I digress...

This issue of choosing one's religion has always been something of a mystery and a fascination for me. Being of Irish and Italian heritage, who's relatives emigrated to the US in the late 19th century, my family has very deep roots in Catholicism. And I would be a fool not to recognize that being Catholic is as much a cultural identity as it is a religious identity. I often joke that with my parents being Irish-Italians from Brooklyn, I didn't have a choice not to be Catholic, especially when you consider that I spent my formative years in Catholic schools. This is the "enclave" that Lincoln Mullen is talking about in this article. And even though my family emigrated from New Jersey to California when I was a baby, we managed to maintain our connection to the Church.

So even though my enclave was a strong influence on my being a Catholic, I also recognized that staying with the Church was a personal choice... a conscious choice I think every adult Catholic needs to make. To do something out of intent and desire instead of through habit and superstition. And this gets to, I think, some of the issues around this freedom to choose when it comes to religion.

As Americans it seems in our nature to eschew tradition and enclave norms in favor of those we choose to make for ourselves. And while I may see leaving the Church akin to divorcing my family, others see these boundaries as much more porous, especially for those who can't see past the institution of a Church as an avenue toward God, or consider the institution itself as a barrier to a healthy relationship with God.

The reality is that there are a lot of reasons why this religious roulette (and I consider non-religious secularism or non-affiliated people as a "religion" in this arena) is part of our history and continues to be a topic of discussion. I find this Atlantic article an interesting deeper dive into a topic that's regularly on my mind, and I'm glad it's getting some attention.

You might even want to look at some of my blog postings where I touch on these ideas...
http://ourladyofrefugercia.blogspot.com/2016/12/the-need-for-religious-literacy-for.html
http://ourladyofrefugercia.blogspot.com/2017/02/breaking-bubble.html

Comments

Popular posts from this blog

26th Sunday of Ordinary Time - Cycle B

Who speaks for the Lord?  Do you have to be a prophet?  A priest?  A bishop?  The Pope?  What about you?  The answer, according to our readings this week, is “whomever God calls,” and that could be you. The Word for the 26tth Sunday of Ordinary Time Numbers 11:25-29 Psalm 19:8, 10, 12-13, 14 James 5:1-6 Mark 9:38-43, 45, 47-48 Our first reading comes from the Book of Numbers.  This book is a continuation of the Exodus story, from the point where they leave the Sinai (after receiving the Law) to the point where they are ready to enter the Promised Land.  The book gives us some history of these years interspersed with sections of legal codes.  This Sunday’s passage deals with the commissioning the elders, those 70 individuals chosen by Moses to receive some of the Spirit so that they may prophesy (preach) among the people.  But during this time there were two men, Eldad and Medad, who were not with the group at the tent, but who also recei...

3rd Sunday of Advent - Cycle C

“Shout for Joy!”  The opening lines of our first reading expresses the feelings we should be having during this third Sunday of Advent.  Also known as Gaudete Sunday (Latin for “rejoice”), we celebrate that we have now past the half-way point of our penitent reflection – the “hump day” of Advent, if you will.  What have we to be so joyful about?  Our readings provide the answer: The Word for the 3rd Sunday of Advent Zephaniah 3:14-18a Psalm 12:2-3, 4, 5-6 Philippians 4:4-7 Luke3:10-18 Our first reading comes from the Book of the Prophet Zephaniah.  Though we don’t hear from Zephaniah very often in our Sunday Liturgies, and though the book itself isn’t that long (only 3 chapters), the importance of his message not only can be seen in his predecessors Jeremiah and Baruch, but may even have had a profound effect on the Judean monarchy itself by moving King Josiah to begin his campaign of religious reform.  Our passage this week, though similar to the passages...

28th Sunday of Ordinary Time - Cycle B

What is truly valuable?  As a species humanity seems constantly preoccupied with this question, starting from our individual perspective and building up to our families, our parish, our community, all the way up to the entire world view.  Whole industries have grown around this idea of value, from the advertising industry that tries to convince you of the value of what they’re selling, to insurance companies that can set a monetary value on everything, including your own life.  Our faith tradition also has some thoughts on this question, as addressed by our readings this week: The Word for the 28tth Sunday of Ordinary Time Wisdom 7:7-11 Psalm 90:12-13, 14-15, 16-17 Hebrews 4:12-13 Mark 10:17-30 Our first reading is from the Book of Wisdom.  You may recall that we had a passage from this book three weeks ago, but by way of reminder, the Book of Wisdom comes to us from the Jewish community in Alexandria some 50 years before Christ.  Typical of wisdom literature in...