Skip to main content

32nd Sunday of Ordinary Time

As members of the Church we are taught to give of our time, our talents, and our treasure in service to the Gospel.  But how much is enough?  Scripture is quite clear on this subject… this is an “all in” proposition, as our readings this week tell us:

The Word for the 32nd Sunday of Ordinary Time
1 Kings 17:10-16
Psalm 146:7, 8-9, 9-10
Hebrews 9:24-28
Mark 12:38-44

Our first reading comes from the 1st Book of Kings.  In our passage Israel is suffering a great drought, and the great prophet Elijah is on the run from King Ahab.  He comes to the gates of Zarephath, a city North of Israel between the cities of Tyre and Sidon.  There he meets a widow and her son.  Tired and thirsty from his journey, he asks the widow for some water and some bread, whereupon we learn that they too are suffering, having only enough flour and oil to last one more day.  Elijah asks her again to make him some bread with the promise that the Lord will make sure that her jars of flour and oil will no t run dry until the end of the drought.  We are told that all three were able to eat for a full year, as God had promised.  This promise that the Lord will provide is reflected in our Psalm as we sing “Praise the Lord, my soul.”

The widow from our first reading was willing to give everything she had, her last remaining bread, to Elijah.  Our Gospel from Mark, we see Jesus teaching about two different widows.  In the first part of our Gospel, we hear Jesus chastising the scribes for taking advantage of wealthy widows.  Jesus then moves to a place opposite the temple treasury where he can watch the people making their offerings.  He points out that the wealthy are putting in large sums of money.  Then he point to poor widow who drops in just a few coins.  He tells his disciples that this poor widow has contributed far more than the wealthy donors, for while they are contributing from their surplus wealth, this widow was giving all she had.  It begs the question, who gave more?

Our second reading continues our study of the Letter to the Hebrews.  Here the author is drawing a comparison between the annual blood sacrifices made by the Temple priests to that of the blood sacrifice Jesus made on the cross.  Whereas the Temple priests are not giving their own blood, Jesus, our High Priest, gave all he had as a single, final sacrifice, rendering any other sacrifice inconsequential.

Final Thoughts:
So how much are you will to bet?  How much are you willing to put in?  Scripture is consistently clear on this issue:  When it comes to serving the Lord, you must be willing to go “all in.”  Following Christ isn’t something we just do on Sunday’s for an hour.  Rather, it’s an everyday, lifelong pursuit.  The Lord expects nothing less than our entire effort.  And yet we hesitate.  We are quite naturally afraid of that kind of commitment.  Giving is not something we do instinctively.  Our animal nature is to take and to hoard, storing for that rainy day.  What parent hasn’t had to constantly remind their children to share?  Parents know that learning this behavior is good.  Similarly God is calling us to share.  How do we know this is the right thing to do?  Like that child, we have to trust that this is right and good.  God has shown time and again that when we give our all, he will give us his all.

Comments

Popular posts from this blog

3rd Sunday of Ordinary Time - Cycle C

“In the beginning there was the Word…”  These are the dramatic opening lines from the Gospel according to John, and though we will not be reading from John’s Gospel this Sunday, these words ring true for our readings for this 3rd Sunday of Ordinary time.  The people are in the midst of something new, a new beginning that, as our readings will show, begin with The Word… The Word for the 3rd Sunday of Ordinary Time Nehemiah 8:2-4a, 5-6, 8-10 Psalm 19:8, 9, 10, 15 1 Corinthians 12:12-30 (or 1 Corinthians 12:12-14, 27) Luke 1:1-4; 4:14-21 Our first reading is from the book of the Prophet Nehemiah.  Nehemiah, along with the priest/prophet Ezra, are the architects of the Restoration of Israel.  Their great Exile in Babylon is over and through the grace of the Persian King, Cyrus the Great, Israel is free to return to their land, to rebuild the Temple and to rebuild their lives as the people of God.  In an effort to guild them in this new beginning, Nehemiah and Ezra g...

Feast of the Presentation of the Lord

February 2nd is the date chosen by the Church to celebrate the Feast of the Presentation of the Lord.  When a significant feast day falls on a Sunday, the Church sets aside the readings for that normal week to celebrate the feast with these special readings: The Word for the Feast of the Presentation of the Lord Malachi 3:1-43 Psalm 24: 7, 8, 9, 10 Hebrews 2:14-18 Luke 2:22-40 or 2:22-32 While the Catholic Church today refers to this day as the Feast of the Presentation of the Lord, traditionally it has also been called the Presentation of Jesus at the Temple, Candlemas, the Feast of the Purification of the Virgin, and the Meeting of the Lord .  Prior to the Second Vatican Council, Candlemas was a time where beeswax candles were blessed for use throughout the year, a tradition still followed in some parish communities.  Today the celebration focuses more on the prophecy of Simeon, and Pope John Paul II chose it as a time for renewal of religious vows (not to be confused...

8th Sunday of Ordinary Time - Cycle C

As with last week’s readings, our readings for the 8th Sunday of Ordinary Time are usually passed over for other feast days, but since Easter is somewhat late this year, we get to finish out this stretch of Ordinary Time with some readings we rarely get to hear during Sunday Mass: The Word for the 8th Sunday of Ordinary Time Sirach 27:4-7 Psalm 92:2-3, 13-14, 15-16 1 Corinthians 15:54-58 Luke 6:39-45 Our first reading comes from the book of Sirach, also known as the Wisdom of Ben Sira, a great sage from Jerusalem who embraced the Wisdom tradition.  The work was originally finished around 175 BCE and was later translated into Greek by the author’s grandson sometime after 117 BCE during the Jewish diaspora that flourished in the later Ancient Greek Empire.  Since our earliest manuscripts for this book were found in Greek, it does not hold the same canonical status for Jews and Protestants, but more recent archeological finds have verified its Hebrew origins.  Like all Wisdo...