Skip to main content

1st Sunday of Lent

With Ash Wednesday we begin our 40-day journey through the Season of Lent.  While this is an important time for all Catholics, it is particularly important for those adults preparing to receive their Sacraments.  While they are preparing for their Baptism, those of us who are already baptized are meant to reflect on their own Baptism.  Like Jesus in the desert, we use this time to deepen our faith through prayer, fasting, and almsgiving (Pray – Fast – Give)… a faith that reminds us that even with our flaws, we are chosen by God to be his people.

The Word for the 1st Sunday of Lent
Deuteronomy 26:4-10
Psalm 91:1-2, 10-11, 12-13, 14-15
Romans 10:8-13
Luke 4:1-13

Our first reading is from the book of Deuteronomy.  Here we see Moses preparing the people of Israel to enter the promised land.  He tells them to prepare a sacrifice, and as they are presenting it, remind themselves of where they came from… the ancestors of Abraham (My father was a wandering Aramean), the rescued slaves of Egypt, brought out by the God who has given them everything.  This is also reflective of how we present ourselves at Baptism, declaring ourselves for the Lord.  Our Psalm reinforces our covenant relationship with God as we sing, “Be with me, Lord, when I am in trouble.”  We can be assured of God’s protection.

When we step away from Ordinary Time, our second reading is intended to be complementary to our first reading and our Gospel.  This week our second reading comes to us from Paul’s letter to the Romans.  While our first readings reminded us of the covenants made with Abraham and Moses, Paul is giving us an understanding of the New Covenant.  He starts by reminding us what Scripture says, and that this is the word of faith that we preach.  Further, it is our faith in Jesus that will save us, regardless of our origin (Jew or Greek).  “Everyone who calls on the name of the Lord will be saved.”  It is through our Baptism that we enter into that same New Covenant.

Our Gospel from Luke also uses Scripture to make it’s point.  Here we have the story of Jesus being tempted by the devil.  After his Baptism, Scripture tells us Jesus went into the desert for 40 days, and during this time, he was challenged by the devil on three different occasions.  During the first two encounters, Jesus uses Scripture as a way to deflect the devil’s challenge.  On their third encounter, the devil sees this trend and uses Scripture himself against Jesus, only to have that challenge deflected yet again by Scripture.  The connection to Baptism here is that like Jesus after his baptism, we are given the strength to resist the Satin after our baptism, for we are now marked for Christ.

Final Thoughts:
The use of these three readings gives us some powerful support as we begin our Lenten journey.  Our first reading reminds us who we are… the chosen people of God.  Our Psalm reminds us who our protector is… the God who is our refuge.  Our second reading reminds us how we can be saved… through our faith in God.  And our Gospel reminds us that it is this very faith in God that protects us from any challenge the devil may put before us.  Lent is a time where we explore our relationship with God.  His love and protection have been promised and is freely given.  But all relationships are a two-way street.  God also gave us free will.  Are we going to answer God’s call or are we going to just let it go to voicemail?  Or are we going to just refuse the call.  How will you respond?

Comments

Popular posts from this blog

3rd Sunday of Ordinary Time - Cycle C

“In the beginning there was the Word…”  These are the dramatic opening lines from the Gospel according to John, and though we will not be reading from John’s Gospel this Sunday, these words ring true for our readings for this 3rd Sunday of Ordinary time.  The people are in the midst of something new, a new beginning that, as our readings will show, begin with The Word… The Word for the 3rd Sunday of Ordinary Time Nehemiah 8:2-4a, 5-6, 8-10 Psalm 19:8, 9, 10, 15 1 Corinthians 12:12-30 (or 1 Corinthians 12:12-14, 27) Luke 1:1-4; 4:14-21 Our first reading is from the book of the Prophet Nehemiah.  Nehemiah, along with the priest/prophet Ezra, are the architects of the Restoration of Israel.  Their great Exile in Babylon is over and through the grace of the Persian King, Cyrus the Great, Israel is free to return to their land, to rebuild the Temple and to rebuild their lives as the people of God.  In an effort to guild them in this new beginning, Nehemiah and Ezra g...

Feast of the Presentation of the Lord

February 2nd is the date chosen by the Church to celebrate the Feast of the Presentation of the Lord.  When a significant feast day falls on a Sunday, the Church sets aside the readings for that normal week to celebrate the feast with these special readings: The Word for the Feast of the Presentation of the Lord Malachi 3:1-43 Psalm 24: 7, 8, 9, 10 Hebrews 2:14-18 Luke 2:22-40 or 2:22-32 While the Catholic Church today refers to this day as the Feast of the Presentation of the Lord, traditionally it has also been called the Presentation of Jesus at the Temple, Candlemas, the Feast of the Purification of the Virgin, and the Meeting of the Lord .  Prior to the Second Vatican Council, Candlemas was a time where beeswax candles were blessed for use throughout the year, a tradition still followed in some parish communities.  Today the celebration focuses more on the prophecy of Simeon, and Pope John Paul II chose it as a time for renewal of religious vows (not to be confused...

8th Sunday of Ordinary Time - Cycle C

As with last week’s readings, our readings for the 8th Sunday of Ordinary Time are usually passed over for other feast days, but since Easter is somewhat late this year, we get to finish out this stretch of Ordinary Time with some readings we rarely get to hear during Sunday Mass: The Word for the 8th Sunday of Ordinary Time Sirach 27:4-7 Psalm 92:2-3, 13-14, 15-16 1 Corinthians 15:54-58 Luke 6:39-45 Our first reading comes from the book of Sirach, also known as the Wisdom of Ben Sira, a great sage from Jerusalem who embraced the Wisdom tradition.  The work was originally finished around 175 BCE and was later translated into Greek by the author’s grandson sometime after 117 BCE during the Jewish diaspora that flourished in the later Ancient Greek Empire.  Since our earliest manuscripts for this book were found in Greek, it does not hold the same canonical status for Jews and Protestants, but more recent archeological finds have verified its Hebrew origins.  Like all Wisdo...