Since the beginning of the Church her people have always recognized those who were models of holiness and piety. They were given the title “saint,” and what began as a local custom developed into a more structured practice under the Holy See beginning in the 10th century. In recognition of the Solemnity of All Saints falling on a Sunday, we forego our usual readings in favor of these chosen specifically for this special holiday:
The Word for the Solemnity of All Saints
Revelation 7:2-4, 9-14
Psalm 24:1bc-2, 3-4ab, 5-6
1 John 3:1-3
Matthew 5:1-12a
Our first reading comes from the Book of Revelation – probably one of the most misunderstood, misinterpreted, and confusing books of the Bible – and it’s no wonder, with its apocalyptic style thick with symbolic images and numerology it can be very hard to follow. So let’s try to unpack our passage for this week. The passage opens with John seeing an angel, speaking with God’s authority, to the four other angels charged with Earth’s destruction. This angel tells them that the Earth cannot be destroyed before the “servants of God” can be marked with the seal of God. John tells us this will be 144,000, or 12,000 from each of the Twelve Tribes of Israel. This follows another vision of a “great multitude which no one could count” standing before the Heavenly Jesus (the throne and the Lamb) in their white robes. John tells Jesus that “you are the one who knows.” These are the followers of Jesus. Why are they here? Our Psalm has the answer: “Lord, this is the people that longs to see your face.”
Our second reading comes from the First Letter of John. Our passage reminds us that we are in fact, children of God. While this is a wondrous and important understanding, John also tells us that he’s not entirely sure what this means, but that this will be revealed when we become like him (like Christ), and in doing so “become pure as he is pure.”
Thus far our readings might give the impression that getting into Heaven is near impossible. Only a saint could qualify. Least we get discouraged, our Gospel from Matthew has Jesus teaching us the Beatitudes. The word “beatitudes” is an anglicized form of the original Latin, beātitūdō, which means “happiness.” In other words, Jesus is giving us a roadmap to happiness. When it comes to reading the Beatitudes, however, we tend to breeze through them too quickly. These eight blessings are short and concise, each being rich in meaning on their own. When viewed as a whole they form our understanding of the Christian ideal in how we should treat others and how we carry out Christ’s mission. Note well that purity and perfection are not in the requirements. Instead, we are taught to treat everyone with dignity, with mercy, and with love. To better understand this message it’s important to recognize the transitive property of being “blessed.” Ancient Jews understood that it was their duty to care for those less fortunate (the widow, the orphan, the foreigner). These people, by their status, were blessed – special in God’s eyes and deserving of special care. Those who offer care and wellbeing to these “blessed” share in their blessedness.
Final Thoughts:
While we look to the saints as examples, we also have a tendency to put them, both literally and figuratively, on a pedestal. While we give them a place of honor we also tend to think of them as better than us – that they possessed something that makes them better than us. In doing so we forget two important things: First, we tend to assume that they were perfect. They were not. Second, we forget that our Catholic understanding of who is a saint includes everyone in Heaven, whether they are recognized as saints on earth or not. This is the “communion of saints” we profess in our Creed. That makes us all saints in the making. Just as all of our saints, we are also all sinners, so how can we possibly be counted as one of the saints? The answer to that is through God’s mercy. Jesus gave us a good roadmap to Heaven, with the Beatitudes and the Golden Rule as our guide. We may struggle, we may stumble, and at times we may lose our way, but that’s OK, because we can always learn from our mistakes, seek the Lord’s forgiveness, continue our journey with Christ as our guide.
For anyone who is a parent, or anyone who’s had to mediate a dispute among children, you likely have confronted the phrase “But that’s not fair!” How many times in your life have you uttered that phrase? Even as adults we have a tendency to equate “justice” with “fairness.” But here’s the thing – what is “just” may not always be “fair,” and what is “fair” to one person may not always be “fair” to the other. Our readings this week deal with just that problem, the difference between what we think is fair and what God thinks is both fair and just. The Word for the 25th Sunday of Ordinary Time Isaiah 55:6-9 Psalm 145:2-3, 8-9, 17-18 Philippians 1:20c-24, 27a Matthew 20-1-16a We open with a reading from the book of the prophet Isaiah, in this case from the closing chapter of Deutero or “second” Isaiah. This comes from a point in Israelite history where the people have been released from their Exile in Babylon. The Lord has shown them great mercy and forgiveness by freeing them from th
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