Growing up Catholic I was always taught that Easter was our most important holiday and for my family “Easter” meant Easter Sunday. After all, that’s when the Easter Bunny left us treats. As I grew into adulthood, however, with an ever-growing understanding into the depth and breadth of our faith, I learned that Easter Sunday wasn’t our most important Liturgical celebration. Instead that distinction falls on the Easter Vigil on Holy Saturday evening – the conclusion of our Paschal Triduum.
The Word for the Resurrection of the Lord (Easter Day)
Acts 10:34a, 37-43
Psalm 118:1-2, 16-17, 22-23
Colossians 3:1-4, or 1 Corinthians 5:6b-8
John 20:1-9
While the readings for Easter Sunday are important, they are also just a very small piece of the story of our relationship with God. It's like eating only one hors d'oeuvre at a banquet. It gives you a foretaste of the great food to come but could hardly be considered nutritious or filling. Unpacking the readings for this Sunday, like we do every week in our regular Adult Faith Formation sessions, gives me the same problem. I can't really give you a sense of the importance of the traditional Easter Sunday readings without grounding them in the stories that precede them.
Easter Sunday’s beautiful Gospel from John about how the tomb was found empty means nothing if not for our first reading from Acts of the Apostles, where Peter is explaining to Cornelius (a Roman Centurion) about who this Jesus fellow is. And even then, the passage we hear doesn’t even mention Cornelius, so we lose even more context. And still, that’s not enough context to substantiate the wonder that is Easter. At the very least, you need to allow yourself the opportunity of the blessing (a retreat, really) of all Holy Week has to offer. So forget the hors d'oeuvre of Easter Sunday and come to the feast! The liturgies of the Paschal Triduum, are like a full three course meal!
The first course: Holy Thursday and the Mass of the Lord's Supper, with the story of the Passover from Exodus, Paul's story of the institution of the Eucharist, and John's glorious Gospel where Jesus washes the feet of his Apostles and instructing them to do the same.
Our second course: Good Friday, where the prophet Isaiah tells us both the glory and the tragedy that faces God's servant, where Paul extols to the Romans how Jesus was a high priest who also understood weakness, and John's deeply moving story of Jesus' passion and death.
Then comes our main course: The Easter Vigil, where in darkness we re-tell the tale of our becoming as a people of God, from Genesis, through Exodus, through Isaiah and the other prophets, and through St. Paul. By the time we’re done with our journey with all these readings our Gospel of the Resurrection now has enough context to reveal its radiance! Only then is the Glory of Easter truly revealed! Sticking with our theme of the great banquet, Easter Sunday then becomes more of a nice aperitif, a delightful pallet cleanser for the amazing stories yet to come during the entire season of Easter.
So for this Easter, don't come just for one of the hors d'oeuvres on Easter Sunday. Instead, come to the Feast that is Holy Week. Only by knowing the whole story will you see why we believe when we find the tomb is empty!
Final thoughts:
When I think of Mass on Easter Sunday I am reminded of Paul’s 1st letter to the Corinthians (1 Cor 13:11):
“When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things.”
We live in a multi-generational Church, which is, of course, representative of our lives. Yet so much of our Catholic practice is rooted in an adult context. When we share our faith with children, we need to take a simpler approach, to allow them to experience Christ where they are. But as we grow mentally and physically we also need to grow in our relationship with God – to grow to see the depth and richness of our faith and our traditions. We need to allow ourselves to grow out of our understanding of Easter as just this one Sunday. The true richness of Easter lies in the real feast that is in the full three-course celebration of the Triduum, culminating with the Easter Vigil, and continuing through the entire Easter Season.
Who speaks for the Lord? Do you have to be a prophet? A priest? A bishop? The Pope? What about you? The answer, according to our readings this week, is “whomever God calls,” and that could be you. The Word for the 26tth Sunday of Ordinary Time Numbers 11:25-29 Psalm 19:8, 10, 12-13, 14 James 5:1-6 Mark 9:38-43, 45, 47-48 Our first reading comes from the Book of Numbers. This book is a continuation of the Exodus story, from the point where they leave the Sinai (after receiving the Law) to the point where they are ready to enter the Promised Land. The book gives us some history of these years interspersed with sections of legal codes. This Sunday’s passage deals with the commissioning the elders, those 70 individuals chosen by Moses to receive some of the Spirit so that they may prophesy (preach) among the people. But during this time there were two men, Eldad and Medad, who were not with the group at the tent, but who also recei...
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