Patience. Good things are coming and are almost here, so rejoice! This is Gaudete Sunday (from the Latin “to rejoice”), the Third Sunday of Advent. We celebrate this Sunday because we are now past the halfway point of our Advent observance. For this one day we put away the violet color of Advent and bring out the Rose-colored vestments and décor – the color you get when you mix the purple of Advent and the white of Christmas. We light the rose-colored candle in our Advent wreaths as we joyfully count the remaining days to Christmas. Our readings remind us of the good things to come, but good things only come to those who wait…
The Word for the 3rd Sunday of Advent
Isaiah 35:1-6a, 10
Psalm 146, 6-7, 8-9, 9-10
James 5:7-10
Mathew 11:2-11
Our first reading, again, is from Isaiah. Here the prophet sings of the great things to come, and the land itself will rejoice and bloom. Isaiah goes to great lengths to paint us this glorious picture of Zion, but we must also recognize that this picture of salvation comes as destruction stands waiting at the gate. King Hezekiah has the Assyrian forces knocking on his door, so in desperation he turns to the Isaiah to ask for the Lord’s help. While the Lord rebukes Hezekiah, he also shows mercy to his people, reminding them of the glory that comes with the Lord. Our Psalm reflects that glory, with the promise of food, health, and protection as we sing “Lord, come and save us”
Our second reading is from the letter of James. James, who is leader of the Christian community in Jerusalem is addressing his letter to “the twelve tribes in the dispersion,” in other words, to those early Jewish Christians who have communities beyond Jerusalem. Many of these early Christians are getting concerned that Jesus hasn’t yet returned as was promised, so James feels the need to give them some reassurance. He tells them that just like a farmer must be patient for the rain, we too must be patient for the coming of the Lord.
Our gospel from Matthew continues with the story of John the Baptist. We are now much later in Matthew’s narrative where John is in prison. Perhaps sensing his own death to be coming soon, John sends his followers to see if Jesus is indeed the one of whom he foretold. Jesus tells John’s followers to report back what they have seen and heard, then turns to the crowd to speak of John as the one who was foretold, reminding them that John’s was that voice in the wilderness to announce the coming of the savior. Not only does this message give John the comfort he seeks shortly before his execution, but it helps the people to see the legitimacy of Jesus as the fulfillment of prophecy, the Messiah promised by God.
Final thoughts:
On this Gaudete Sunday we are joyful that our patient, vigilant waiting for the Lord will be fulfilled. We know this because the prophets have told us. Prophets like those we heard from in our readings for this Sunday: Isaiah, James, John the Baptist, and Jesus himself. We too are also called to be prophets. By virtue of our baptism we too are anointed priests, prophets, and kings. It is our duty as Christians to speak out for what we know to be true, if not by our words then certainly by our actions. We are joyful this Sunday because we’ve heard the promise of the Lord and our trust in the Lord tells us that these promises will be fulfilled. All we need to do is be patient as we continue to prepare the way for the Lord.
Who speaks for the Lord? Do you have to be a prophet? A priest? A bishop? The Pope? What about you? The answer, according to our readings this week, is “whomever God calls,” and that could be you. The Word for the 26tth Sunday of Ordinary Time Numbers 11:25-29 Psalm 19:8, 10, 12-13, 14 James 5:1-6 Mark 9:38-43, 45, 47-48 Our first reading comes from the Book of Numbers. This book is a continuation of the Exodus story, from the point where they leave the Sinai (after receiving the Law) to the point where they are ready to enter the Promised Land. The book gives us some history of these years interspersed with sections of legal codes. This Sunday’s passage deals with the commissioning the elders, those 70 individuals chosen by Moses to receive some of the Spirit so that they may prophesy (preach) among the people. But during this time there were two men, Eldad and Medad, who were not with the group at the tent, but who also recei...
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