Discernment. It’s a word we use when we need to carefully and prayerfully come to a life-altering decision. Often this term is used by those contemplating a vocation to the priesthood or the religious life, but the truth is that we as the laity are faced with all kinds of discernments of our own. We are regularly faced with decisions about schools, majors, job opportunities and relationships that can alter the course of our lives. This week’s readings focus on our need for discernment, especially when it comes to whom we follow:
The Word for the 3rd Sunday of Ordinary Time
Isaiah 8:23-9:3-1
Psalm 27-1, 4, 13-14
1 Corinthians 1:10-13, 17
Mathew 4:12-23
Our first reading comes from early Isaiah. The Northern Kingdom of Israel has fallen to the Assyrians, and the people of the Southern Kingdom of Judah fear they are next. But over some time a new regime has taken has hold in the former lands of Israel, and Isaiah sees this as a useful example of God’s mercy. Lands that were in anguish and darkness now “have seen a great light.” This light shines from a land that now has a large non-Israelite (Gentile) population and Isaiah hopes this will convince his fellow Israelites in the South that one only needs to put their trust in the Lord. By looking at the lessons of the past and the grace of the present, one can discern that, as our Psalm sings, that “The Lord is my light and my salvation.”
These very same words from Isaiah also appear in our Gospel from Matthew. Jesus has been discerning his own mission. He’s been baptized by John and has been tempted by the devil in the desert. He knows it’s time to begin his ministry but where? And how? Jesus learns that John has been arrested, so it would seem Jerusalem is no longer a safe, so he goes to Galilee. Why Galilee? First, it’s sufficiently far enough away from Jerusalem (some 65-75 miles north). Second, it’s not far from his family home in Nazareth. Third and most importantly to Matthew’s readers, it fulfils the prophecy from Isaiah, which we heard in our first reading and hear again in our Gospel – that this great light will rise from Zebulun and Naphtali, ancient tribal lands that we know in Jesus’ time as the land of Galilee. So that gives Jesus the where, but how will he deliver his message?. He’s going to need help, so we next see Jesus gathering his first Apostles, the brothers Simon (Peter) and Andrew, along with James and his brother John.
Our second reading continues our study of Paul’s 1st letter to the Corinthians. It is apparent that the community is becoming divided with different factions claiming allegiance to different leaders. Here Paul reminds them that it was in Jesus in whom they were baptized. It was through Jesus’ suffering on the cross that brought us to salvation. Therefore, regardless of any other internal conflicts or politics, they have made a commitment to Christ, and that is what binds us together as a community.
Final Thoughts:
Discernment and vocation go hand in hand. A vocation is much more than a job or a career. It is taking on a particular way of life – something that needs to be carefully discerned because once you’ve made the choice, there’s no turning back. This is why we so often relate the term “vocation” to someone discerning a calling to the priesthood or the religious life. In those choices we can easily see how those decisions can impact someone’s life. But a vocation is not just a call to the priesthood or the religious life. It is also a call to the single life, or the married life. It is also often referred to in certain education and career paths. But as committed Christians, it is a way of forming one’s daily thoughts and actions to the Gospel, regardless of one’s chosen vocation. It is a decision that every Christian must discern – deciding for ourselves how best to fulfill our calling to be followers of Christ.
For anyone who is a parent, or anyone who’s had to mediate a dispute among children, you likely have confronted the phrase “But that’s not fair!” How many times in your life have you uttered that phrase? Even as adults we have a tendency to equate “justice” with “fairness.” But here’s the thing – what is “just” may not always be “fair,” and what is “fair” to one person may not always be “fair” to the other. Our readings this week deal with just that problem, the difference between what we think is fair and what God thinks is both fair and just. The Word for the 25th Sunday of Ordinary Time Isaiah 55:6-9 Psalm 145:2-3, 8-9, 17-18 Philippians 1:20c-24, 27a Matthew 20-1-16a We open with a reading from the book of the prophet Isaiah, in this case from the closing chapter of Deutero or “second” Isaiah. This comes from a point in Israelite history where the people have been released from their Exile in Babylon. The Lord has shown them great mercy and forgiveness by freeing them from th
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