24th Sunday of Ordinary Time - Cycle A

Last week our readings spoke of a conversion of heart, learning that we not only must love one another but that we have a duty to each other – a duty that demands we speak out when we see injustice, personally at first, and publicly as needed.  But in order for love to survive, take root, and grow, we also need to learn to forgive.

The Word for the 24th Sunday of Ordinary Time
Sirach 27:30-28:7
Psalm 103:1-2, 3-4, 9-10, 11-12
Romans 14:7-9
Mathew 18:21-35

We open with a reading from the book of Sirach, which is also referred to as the “Wisdom of Ben Sira” in honor of its author (Yeshua [Jesus or Joshua = chosen of God], son of Elezar, son of Sira).  The prophet wrote during the post Exilic period, completing his work around 175 BCE, with his grandson preparing the Greek translation around 117 BCE.  The book is also referred to as “Ecclesiasticus”, which translates to “Church Book” because it was commonly used in the preparation of catechumens – like an early catechism for post Exile Israel.  Our passage today clearly sets a challenge before us, basically saying that if we are unable to forgive the sins of our neighbors, how can we expect God to forgive us our sins?  With this in mind our Psalm reminds us that our own behavior should mirror that of the Lord’s as we sing, “The Lord is kind and merciful, slow to anger, and rich in compassion.”

Our Gospel continues this theme of forgiveness.  Picking up where we left off last week (with Jesus teaching his disciples about those who may sin against you), Peter now asks Jesus how often we need to forgive.  Not only does Jesus say we need to be infinite in our forgiveness (note the numbers 7 and 77), but he gives us a parable about the servant who did not reciprocate his master’s forgiveness of his debt (a story unique to Matthew’s Gospel).  This parable acts as a vivid example of what Sirach was trying to teach us from the first reading.

It is important to note that the teaching itself is somewhat self-serving:  If I want my sins forgiven then I must do the same.  But like all basic theological teaching, it is much more than that, because as St. Francis taught us, “it is in giving that we receive.”  Not just forgiveness of our own sins, but the grace we receive by taking up the cross of Christ.  A grace that is not only a reward in Heaven, but a grace that can be felt now and spread through the community.

Our second reading continues our study of Paul’s letter to the Romans.  Here Paul reminds us that we do not live or die for ourselves, but for the Lord.  Although not directly related to the theme of forgiveness, his description of living and dying for the Lord would include this (forgiving others sins) as a way of living (and dying) in the way of the Cross.

Final thoughts:
Our readings this week remind us that we do not live for ourselves.  We must live for others.  We must live for the Lord.  These days tragedy seems to be surrounding – we are indeed living in unprecedented times! A global pandemic that though less lethal, still rages on.  Social and civil unrest, extreme weather events, continuing political divisiveness, all fueled by misinformation that passes for news in our social media obsessed culture.  More and more our lives are becoming less open as we surround ourselves in a “bubble of influence” which only allows in those thoughts, ideas, and people that conform to our bubble.  The idea of “keeping an open mind” has lost all social value.  This is not what Christ taught us.  

Instead our readings for this Sunday teach us that without the ability to forgive each other, relationships crumble.  Civility falls away.  The Parable of the Unforgiving Servant teaches us that we must follow the example of the Lord.  As God forgives, so must we.  It’s the only way we can put past mistakes behind us and keep moving forward.  With so much acrimony in our civil discourse we need to be reminded that it is only by the virtues of compassion, empathy, mercy and forgiveness that we can call ourselves Christian in mind and heart and thus secure our salvation in the eyes of God.