With the 1st Sunday of Advent we welcome a new Liturgical Year, but unlike our secular celebration of the new year we don’t do it with champagne and noisemakers. Instead the Church begins her new year with a season of solemn reflection and preparation for the coming of Jesus. Not his coming as an infant – that moment has past – but for his coming again in glory. His second coming. But this is not something to fear, it is something to rejoice! And what better way to celebrate his second coming than by remembering our rejoicing for his first coming! Advent is our chance to ask ourselves, “are we ready for his return?”
The Word for the 1st Sunday of Advent
Isaiah 63:16b-17, 19b; 64:2-7
Psalm 80:2-3, 15-16, 18-19
1 Corinthians 1:3-9
Mark 13:33-37
Advent marks the beginning of the new Liturgical Year, and with that a new Lectionary cycle. Last year, Cycle A, we spent with the Gospel of Matthew, but now we transition to Cycle B with a focus on the Gospel of Mark.
Our first reading comes from the Prophet Isaiah, in this case, from trito or third Isaiah. Here we have a vision that has us begging God to take us back, to make us his own again. These pleadings ring true to the heart of a people who feel abandoned by God and even though this particular passage comes from the post-exilic period, it still gives us a portrait of a people yearning for a closeness to God that traditionally was authoritarian and distant. This is seen in the opening line, “you, Lord, are our father,” a phrase that we Christians find very familiar, but coming from Isaiah was something radically new and different. Our Psalm echoes this yearning of a people begging God to see us and save us. The Psalm’s reference to the “son of man” is also very prophetic to the Christian ear.
Our second reading is from the opening of Paul’s 1st letter to the Corinthians. In his opening lines he is reminding the community that they have been given all they need in preparation for the end of days and that the revelation of Christ will keep them strong to the end. As descendants of these disciples, we too have been given this knowledge and possess these same spiritual gifts.
This takes us to our Gospel from Mark, where he says quite clearly that we must always be alert and ever on watch. If this warning sounds familiar, it’s because we’ve been hearing it for the past several weeks in our readings. Our Gospel reading, now from Mark, continues this theme of being prepared. Coming just before Mark’s passion story, this is Jesus’ final attempt to explain the trouble that is to come. Not only his arrest, passion and death, but his resurrection and eventual return. These will be times of tribulation, but if we remain alert, we will not be caught unprepared. In order to better understand this Mark gives us the final parable of his Gospel, the Parable of the Watchful Servant. The master is putting his estate in our hands while he is away – a responsibility for which we should never become complacent. In other words, Jesus has given us a great responsibility and we must care for his estate (the church) as though his return could come at any time, and we would not want to be caught unprepared.
Final Thoughts:
Are you prepared for the Master’s return? The season of Advent gives us the opportunity to ask this very question of ourselves. Unfortunately, this meaning is lost in our modern secular interpretation of the Christmas season. In our eagerness to remember the coming of the infant Jesus, it’s easy to forget that we should be focused on our preparation for his second coming.
Our challenge as Catholics is to reclaim Advent – our tradition of thoughtful introspection between now and Christmas. This means foregoing the manufactured chaos of “black Friday” along with frenzied need for shopping and decorating and planning parties. The people who spend so much time stressing out during the holidays are those same people who are ready to kick the tree to the curb on December 26th, wrongly thinking that Christmas is over. It is in fact just beginning. It was not all that long ago where Catholics in many countries (including our own) would put up their Christmas trees on Christmas Eve, complete with family gatherings, food, and Mass at midnight. While midnight Mass is a tradition that is fast fading away, most every parish will do earlier evening Masses on Christmas Eve.
Now don’t get me wrong, I’m not suggesting we avoid all the decorations, parties and presents. Quite the contrary. But let’s also realize that Christmas is not an end-all be-all single-day celebration. Instead we should remember that Christmas is an entire season lasting to the Epiphany. There is plenty of time for celebration and time with family and friends. So we should take advantage of this elongated celebration to ease into the holiday season by remembering that Advent is our opportunity to prepare our spirit as well as our homes, not with gifts and decorations, but with hearts ready for Christ.
For anyone who is a parent, or anyone who’s had to mediate a dispute among children, you likely have confronted the phrase “But that’s not fair!” How many times in your life have you uttered that phrase? Even as adults we have a tendency to equate “justice” with “fairness.” But here’s the thing – what is “just” may not always be “fair,” and what is “fair” to one person may not always be “fair” to the other. Our readings this week deal with just that problem, the difference between what we think is fair and what God thinks is both fair and just. The Word for the 25th Sunday of Ordinary Time Isaiah 55:6-9 Psalm 145:2-3, 8-9, 17-18 Philippians 1:20c-24, 27a Matthew 20-1-16a We open with a reading from the book of the prophet Isaiah, in this case from the closing chapter of Deutero or “second” Isaiah. This comes from a point in Israelite history where the people have been released from their Exile in Babylon. The Lord has shown them great mercy and forgiveness by freeing them from th
Comments
Post a Comment