Skip to main content

1st Sunday of Lent - Cycle B

The Season of Lent is now upon us.  When you think of Lent most Catholics will say that it’s a season of penance, for giving something up, for prayer and for giving alms.  In fact, the phrase, “Pray-Fast-Give” has become a popular expression of Lent for many Christians.  These are all right, of course, but not entirely.

According to the Constitution of the Sacred Liturgy promulgated from the Second Vatican Council, “The season of Lent has a twofold character: primarily by recalling or preparing for baptism and by penance, it disposes the faithful, who more diligently hear the word of God and devote themselves to prayer, to celebrate the paschal mystery.”  While those who are preparing for Baptism use this season of Lent as a period of “Purification and Enlightenment,” all Catholics are called to remember their own Baptisms.  As such, we will be looking to see where in our readings during this season the theme of Baptism becomes apparent.

The Word for the 1st Sunday of Lent
Genesis 9:8-15
Psalm 25:4-5, 6-7, 8-9
1 Peter 3:18-22
Mark 1:12-15

Our readings for Lent always have an overarching theme that bind the readings for every Sunday together.  This year for Cycle B (Gospel of Mark), that theme is covenantCovenant is that agreement between God and his people that marks the special relationship we have with our God.  It is a word we will hear in our readings this Sunday and a word we will continue to hear in our readings throughout this Lenten season.

Our first reading for this 1st Sunday of Lent starts with one of the first covenants between God and his people – that between God and Noah at the end of the great flood.  Also known as the Noahic covenant, this is the promise that God makes to Noah and all the people that he will never again destroy all life on Earth with a flood.  While this covenant was initially made with Noah, it is also a promise to all humankind, established with the rainbow as a reminder “for all ages to come” of that promise.  Our Psalm this week continues this theme of covenant by reminding us that the Lord’s ways “are love and truth to those who keep that covenant.”

Our second reading comes from the 1st Letter of Peter, wherein he draws a direct connection between the covenant with Noah and the new covenant through Jesus Christ.  He draws a parallel between the salvation of Noah and his family through the waters of the flood with the salvation that Christ offers through the waters of Baptism.

Following this reflection on Baptism, our Gospel from Mark takes us to that moment just after Jesus’ baptism where he is driven out into the desert.  Mark tells us Jesus spent forty days in the desert where he was tempted by Satan.  This is reflective of our forty-day journey through Lent where we are meant to face-down our demons find reconciliation with our Lord.

Final Thoughts:
The covenant with Noah and the subsequent covenants in the Bible between God and his people give us a special status.  We are a people of the covenant:  Beloved and chosen by God.  But a covenant is also like a contract – one where we the people of God also have responsibilities under this covenant.  What are those responsibilities?  Quite simply, to live our lives according to God’s commandments, or as Jesus taught, to love God and love our neighbor.  Simple in theory, but as we all know, much more difficult in practice.  So how are we going in keeping up our end of that covenant?  This is the question we must ponder during this Lenten season.

Comments

Popular posts from this blog

25th Sunday of Ordinary Time - Cycle A

For anyone who is a parent, or anyone who’s had to mediate a dispute among children, you likely have confronted the phrase “But that’s not fair!”  How many times in your life have you uttered that phrase?  Even as adults we have a tendency to equate “justice” with “fairness.”  But here’s the thing – what is “just” may not always be “fair,” and what is “fair” to one person may not always be “fair” to the other.  Our readings this week deal with just that problem, the difference between what we think is fair and what God thinks is both fair and just. The Word for the 25th Sunday of Ordinary Time Isaiah 55:6-9 Psalm 145:2-3, 8-9, 17-18 Philippians 1:20c-24, 27a Matthew 20-1-16a We open with a reading from the book of the prophet Isaiah, in this case from the closing chapter of Deutero or “second” Isaiah.  This comes from a point in Israelite history where the people have been released from their Exile in Babylon.  The Lord has shown them great mercy and forgiveness by freeing them from th

3rd Sunday of Ordinary Time - Cycle B

Our readings this week focus on a core theme that runs through Jesus’ ministry – repentance.  There is no sin so grave that cannot be forgiven with true contrition and a return to God.  This was the message that John the Baptist proclaimed, and the message Jesus continued to proclaim as he took up his own ministry.  This theme not only runs through the gospels but is one of the major themes that binds the entire Bible into a cohesive volume.   The Word for the 3rd Sunday of Ordinary Time Jonah 3:1-5, 10 Psalm 25:4-5, 6-7, 8-9 1 Corinthians 7:29-31 Mark 1:14-20 Our first reading comes from the book of Jonah.  The story of Jonah is well known in both Jewish and Christian circles, yet for all its popularity, we only hear it in the Sunday Liturgy this once.  For this reason, many Catholics only have a passing familiarity with Jonah’s story.  They know his name and that he was swallowed by a large fish (or whale), but that’s about it.  In our passage this week, God asks Jonah to go through

Easter Sunday - Cycle B

Growing up Catholic I was always taught that Easter was our most important holiday and for my family “Easter” meant Easter Sunday.  After all, that’s when the Easter Bunny left us treats.  As I grew into adulthood, however, with an ever-growing understanding into the depth and breadth of our faith, I learned that Easter Sunday wasn’t our most important Liturgical celebration.  Instead that distinction falls on the Easter Vigil on Holy Saturday evening – the conclusion of our Paschal Triduum. The Word for the Resurrection of the Lord (Easter Day) Acts 10:34a, 37-43 Psalm 118:1-2, 16-17, 22-23 Colossians 3:1-4, or 1 Corinthians 5:6b-8 John 20:1-9 While the readings for Easter Sunday are important, they are also just a very small piece of the story of our relationship with God.  It's like eating only one hors d'oeuvre at a banquet.  It gives you a foretaste of the great food to come but could hardly be considered nutritious or filling.  Unpacking the readings for this Sunday, like