Skip to main content

25th Sunday of Ordinary Time - Cycle B

God’s ways are not our ways.  This is one of the points Jesus was trying to make with his Apostles in last week’s gospel, and that theme continues be examined in our readings for this week:

The Word for the 25tth Sunday of Ordinary Time
Wisdom 2:12, 17-20
Psalm 54:3-4, 5, 6, 8
James 3:16-4:3
Mark 9:30-37

Our first reading comes from the Book of Wisdom.  By way of reminder, the Book of Wisdom was written about fifty years before Christ.  For Jesus and his followers, this was a contemporary work, and like most wisdom literature it served as a sort of catechism for the Jewish community.  In this case the community wasn’t from Jerusalem but from Alexandria, and it was written in Greek (not Hebrew) while patterned on a style used in Hebrew verse.  For most Christians reading this passage it sounds very much like how Jesus was treated.  It can be hard for us to remember that this verse comes to us a couple generations before Jesus was even born.  Still, the theme of “the suffering servant,” popularized by Isaiah, rings true here in vivid detail.  Like Isaiah’s servant songs, our Psalm reminds us that our service and praise to God will lead to our salvation as we sing, “The Lord upholds my life.”  In short, God’s got our back.

Our second reading continues our study of the Letter of St. James.  This week he teaches us that it is our selfish ambitions that are at the root of our problems, as individuals, as a community, and as a society.  Instead, we should recognize the wisdom from above and that the fruit of righteousness is sown in peace.  James’ challenge bringing together a community that is divided in a world where they are surrounded almost constantly by conflict (sound familiar?).  James’ response is using the same wisdom found in our first reading, teaching us that there is a better way.

Our Gospel continues this “suffering servant” theme with Jesus reminding his disciples that the Son of Man will be handed over and killed.  Our story picks up not too long after last week’s Gospel where Jesus rebuked Peter for telling Jesus not to speak of such things, so understandably, the disciples are afraid to question him on this as they continue their travels through Galilee.  When they reach Capernaum, the disciples are gathered together in a room when Jesus enters and asks what they were arguing about during the trip, but they don’t answer (they were arguing about who is greatest of them).  Jesus scolds them by saying he wishes to be first will be last and servant of all.  But Jesus doesn’t stop there.  Instead of rebuking them further, however, he turns the encounter into a “catechetical moment…”  taking a child into his arms, teaching them that whoever comes to him like this child will be received by him, and in turn, by God.

Final Thoughts:
While this story is somewhat short and lacking in the intermediate details, it still does a good job at setting the scenes for us and gives us some insight into the daily life of this band of travelers.  It’s not hard to imagine that the Apostles could be a little intimidated by Jesus at this point, while at the same time engaging in the adolescent hi-jinks of figuring out who’s best.  It’s easy for us to forget that Jesus and his followers were only young adults by today’s standards – young, impetuous, still learning.  Not yet the great saints they will later become.  But the narrative is meant to help us see the disciples that we can become.  Like the young apostles, we don’t always understand.  Yet just like them, we to will grow to understand.  Through them we can see that there’s hope for us as well, and that Jesus’ death was not in vain, but the vehicle to demonstrate his power over death through his resurrection.

Comments

Popular posts from this blog

2nd Sunday of Easter - Sunday of Divine Mercy - Cycle B

He is risen, Alleluia, Alleluia!  But before you start packing up the Easter decorations you need to understand that the party has just getting started.  Easter is not just one day but an entire Liturgical season!  Just as we spent 40 days in the desert with the season of Lent, we mirror that same 40 days in the light of Easter, reveling in the joy of the risen Lord until his Ascension to Heaven.  But wait there’s more!  We then spend 10 more days in the Easter season waiting for the coming of the Holy Spirit at Pentecost.  During Lent we reflected on the story of our salvation.  Now at Easter we reflect on how we became a Church. The Word for the 2nd Sunday of Easter (Sunday of Divine Mercy) Acts 4:32-35 Psalms 118:2-4, 13-15, 22-24 1 John 5:1-6 John 20:19-31 Since our focus during Easter is on the beginnings of the Church, our first reading will be coming from the book of the Acts of the Apostles, that wonderful sequel to the Gospel of Luke.  Our passage for this Sunday gives us a pi

1st Sunday of Advent - Cycle A

Joyful anticipation – this is the meaning of Advent!  The First Sunday Advent marks the beginning of the new Liturgical year.  The green vestments and décor of Ordinary Time are put away, replaced with the purple vestments and décor of Advent.  Like Lent, Advent is a season of penitent reflection.  So as our secular culture charges into the beginning of a frantic holiday season, we Catholics are asked to slow down, take a step back, and prayerfully consider if we are prepared for the coming of Christ… that is, his second coming. The Word for the 1st Sunday of Advent Isaiah 2:1-5 Psalm 122:1-2, 3-4, 4-5, 6-7, 8-9 Romans 13:11-14 Matthew 24:37-44 Our first reading comes from the second chapter of the book of the prophet Isaiah.  The book of Isaiah is one of the longest of all the prophetic books and spans a period from before the Assyrian attack on the Northern Kingdom all the way through (and long after his death) to the end of the Babylonian Exile.  This Sunday’s passage comes from the

Easter Sunday - Cycle B

Growing up Catholic I was always taught that Easter was our most important holiday and for my family “Easter” meant Easter Sunday.  After all, that’s when the Easter Bunny left us treats.  As I grew into adulthood, however, with an ever-growing understanding into the depth and breadth of our faith, I learned that Easter Sunday wasn’t our most important Liturgical celebration.  Instead that distinction falls on the Easter Vigil on Holy Saturday evening – the conclusion of our Paschal Triduum. The Word for the Resurrection of the Lord (Easter Day) Acts 10:34a, 37-43 Psalm 118:1-2, 16-17, 22-23 Colossians 3:1-4, or 1 Corinthians 5:6b-8 John 20:1-9 While the readings for Easter Sunday are important, they are also just a very small piece of the story of our relationship with God.  It's like eating only one hors d'oeuvre at a banquet.  It gives you a foretaste of the great food to come but could hardly be considered nutritious or filling.  Unpacking the readings for this Sunday, like