Skip to main content

Summer of Mercy Video series - Week 2

Feature Film:  Of Gods and Men (2010, 1hr-41 min)

About the story:
What does it feel like when you’re minding your own businesses but get caught in the middle of something over which you have no control.  What do you do?  Keep doing what you’re doing or pack your bags and move on?

Psalm 82:6-7 reads:  I declare: “Gods though you be, offspring of the Most High all of you, Yet like any mortal you shall die; like any prince you shall fall.”  The “gods” in this Psalm refers to those people for whom the Word of God has been revealed.  In this case, it refers to a community of Trappist monks in the remote area of Tibhirine, Algeria.  In the early 1990’s they find themselves in the middle of a Civil War, where a corrupt government is battling with armed Islamic insurgents looking to take over.

This small Christian monastery is surrounded by a rural, exclusively Muslim community, but they have managed to foster good relations with their neighbors, providing medical care and help to the locals.  Those same Muslim locals also consider the monks to be part of their community, and often invited to take part in their lives and special celebrations.  But when the civil unrest spreads to their remote village, everyone in the community is forced to make some very difficult choices.


About the film:
Released in 2010, our film is based on a true story, taking us to early 1990's Algeria, where civil war has broken out between a corrupt government and groups of Islamic militants.  In the middle is a small monastery of Trappist monks is forced to make some difficult choices in the midst of growing unrest and violence.  What does it feel like when you’re minding your own businesses but get caught in the middle of something over which you have no control?  What do you do?  Keep doing what you’re doing or pack your bags and move on?  What does God's mercy look like?  Join us for this powerful and moving film.

The film is in French with English subtitles, but don't let the subtitles scare you away... the story is very visual, and the dialog is easy to follow.  This film was the Grand Prize winner of the 2010 Cannes Film Festival and winner of the Best Foreign Language film in the 2010 National Board of Review.

About the Trappists:
Trappist Monks are a branch of the Cistercian Order, officially the Order of Cistercians of the Strict Observance – OCSO, formed in 1892.  They have approximately 170 monasteries and convents worldwide, including Africa, Asia, Europe, Latin America and North America.  The 2,100 monks and 1,800 nuns adhere to the Rule of St. Benedict (480-550 CE).  The communities live off what they can produce and sell while living a cloistered lifestyle.  Outward evangelization is not their goal, but rather to practice hospitality, sharing, and fostering good relationships with their neighbors.  Special effort is made for sharing with the poor, foreigners, and those who are suffering.  Most of their monasteries are in remote areas, and every monk sets aside one day a month to walk in nature and meditate alone.

About Algeria:
Algeria, located in Northwestern Africa is a country of 40m people, 99% who are Muslim.  In ancient times the area was settled by the Carhaginian Empire (Carthage is in modern day Tunisia), which grew up west of ancient Egypt and eventually controlled much of the Mediterranean cost, including what is now Southern Spain.  Eventually it fell the Roman Empire.  As Rome became Christian, so did Algeria under St. Augustine when he was Bishop of Hippo, but as Rome began to crumble, the area fell under the rule of several local powers, until the Arabs concurred the territory in the 7th century.  It became part of the larger Fatimid Caliphate until their power waned and the territory fell under the Ottoman Empire beginning in 1516 CE.  By the 17th century the area became unstable with a lot of pirate activity, making it ripe for the French to capture Algiers in 1830 and making it a French Colony.  The Colonial relationship started falling apart in 1954, with all out war against France, and ended with independence being recognized in 1962.  Independence brought stability, but there was tension between secular and pro-Islamist regimes.  The collapse of Oil prices in the early 1980’s brought that tension to a head with all out Civil War starting in 1991.  The violence continued to get worse and after several well publicized massacres in 1996-1997 (including the killing of these 7 monks), international pressure for the violence to end.  A peace and amnesty deal was brokered in 2000, and within two years the insurgency mostly disappeared.  Though the government lifted the 19-year-old state of emergency in 2011, there is still instability in the region.

Comments

Popular posts from this blog

26th Sunday of Ordinary Time - Cycle B

Who speaks for the Lord?  Do you have to be a prophet?  A priest?  A bishop?  The Pope?  What about you?  The answer, according to our readings this week, is “whomever God calls,” and that could be you. The Word for the 26tth Sunday of Ordinary Time Numbers 11:25-29 Psalm 19:8, 10, 12-13, 14 James 5:1-6 Mark 9:38-43, 45, 47-48 Our first reading comes from the Book of Numbers.  This book is a continuation of the Exodus story, from the point where they leave the Sinai (after receiving the Law) to the point where they are ready to enter the Promised Land.  The book gives us some history of these years interspersed with sections of legal codes.  This Sunday’s passage deals with the commissioning the elders, those 70 individuals chosen by Moses to receive some of the Spirit so that they may prophesy (preach) among the people.  But during this time there were two men, Eldad and Medad, who were not with the group at the tent, but who also recei...

3rd Sunday of Advent - Cycle C

“Shout for Joy!”  The opening lines of our first reading expresses the feelings we should be having during this third Sunday of Advent.  Also known as Gaudete Sunday (Latin for “rejoice”), we celebrate that we have now past the half-way point of our penitent reflection – the “hump day” of Advent, if you will.  What have we to be so joyful about?  Our readings provide the answer: The Word for the 3rd Sunday of Advent Zephaniah 3:14-18a Psalm 12:2-3, 4, 5-6 Philippians 4:4-7 Luke3:10-18 Our first reading comes from the Book of the Prophet Zephaniah.  Though we don’t hear from Zephaniah very often in our Sunday Liturgies, and though the book itself isn’t that long (only 3 chapters), the importance of his message not only can be seen in his predecessors Jeremiah and Baruch, but may even have had a profound effect on the Judean monarchy itself by moving King Josiah to begin his campaign of religious reform.  Our passage this week, though similar to the passages...

28th Sunday of Ordinary Time - Cycle B

What is truly valuable?  As a species humanity seems constantly preoccupied with this question, starting from our individual perspective and building up to our families, our parish, our community, all the way up to the entire world view.  Whole industries have grown around this idea of value, from the advertising industry that tries to convince you of the value of what they’re selling, to insurance companies that can set a monetary value on everything, including your own life.  Our faith tradition also has some thoughts on this question, as addressed by our readings this week: The Word for the 28tth Sunday of Ordinary Time Wisdom 7:7-11 Psalm 90:12-13, 14-15, 16-17 Hebrews 4:12-13 Mark 10:17-30 Our first reading is from the Book of Wisdom.  You may recall that we had a passage from this book three weeks ago, but by way of reminder, the Book of Wisdom comes to us from the Jewish community in Alexandria some 50 years before Christ.  Typical of wisdom literature in...