Skip to main content

Summer Leftovers... Noah's Ark

Back in early July I stumbled across this article from AOL news:

http://www.aol.com/article/2016/07/06/noah-s-ark-built-to-biblical-specifications-opens-in-kentucky/21425182/

It's a story about how a Creationist group in Kentucky built what they consider to be a replica of Noah's Ark.  A fascinating story, so much so that I was compelled to post some comments on our Facebook page.  In looking back at this story, I thought I should also share those thoughts here on our blog:

>>>>>>>>>>
File this under "are you kidding me?"

Apparently a creationist group has built what they consider to be a replica of Noah's Ark in Williamstown Kentucky. They claim it was built according to Biblical dimensions (which can be found in Genesis 6:14-16).

While we do get some details as to the overall size of the ark, including that it should have 3 main decks, an upper deck, and a door on the side, we don't get much else. We're told it should be made of "gopher wood" (which scholars conclude was a poor Hebrew translation for "cypress") and that it should be covered in "pitch" inside and out... pitch of course, being a tar like substance to prevent the ark from leaking.

Aside from it's creationist roots, I have a few problems with this ark, beginning with it's modern nautical architecture. It looks like a cruise ship, with a curved bow and hydrodynamic stabilizers running along the keel. Keep in mind that during the time of Noah we have no reference whatsoever of boats or of sea-faring cultures. While there is some archeological evidence of people using rafts and canoes as far back as 8,000 BCE, we don't really see the genesis of boats as we know them today until 4,000 BCE with the ancient Egyptians.

When we hear the story of Noah's Ark (Genesis 6-9), we hear the story of the flood, and kind of jump to the conclusion that the "ark" was like a ship... a craft made to plow the waters of the flood. While the ark was intended to float above the rising waters, I don't think there was any nautical design involved. No bow, no stern, essentially a large floating box (not unlike the ark we see in the 2014 film "Noah" starring Russell Crowe). Again, this is a culture that knows nothing yet of building and using boats for transportation.

It's easy for our more modern culture to think of a boat when we think of Noah's Ark... but that perception is mistaken. When we think of a boat we're forgetting the ancient definition for the word "ark" which is a "sacred repository" or "sacred chest" meant to protect something holy. Think of "the Ark of the Covenant" holding the 10 Commandments. In this case, Noah's Ark is the sacred repository of God's creation, and is a symbol of God's covenant with man to never willfully destroy the earth again. It's not a boat, it's a sacred chest holding what God finds most dear... Noah, his family, the animals of the earth.

This "ark" in Kentucky is an interesting idea, but like so many creationist theories, there are any number of inaccuracies that can be found when tested against science and historical context. A faith based on the Bible does not preclude science or the theory of evolution.

Comments

Popular posts from this blog

3rd Sunday of Ordinary Time - Cycle C

“In the beginning there was the Word…”  These are the dramatic opening lines from the Gospel according to John, and though we will not be reading from John’s Gospel this Sunday, these words ring true for our readings for this 3rd Sunday of Ordinary time.  The people are in the midst of something new, a new beginning that, as our readings will show, begin with The Word… The Word for the 3rd Sunday of Ordinary Time Nehemiah 8:2-4a, 5-6, 8-10 Psalm 19:8, 9, 10, 15 1 Corinthians 12:12-30 (or 1 Corinthians 12:12-14, 27) Luke 1:1-4; 4:14-21 Our first reading is from the book of the Prophet Nehemiah.  Nehemiah, along with the priest/prophet Ezra, are the architects of the Restoration of Israel.  Their great Exile in Babylon is over and through the grace of the Persian King, Cyrus the Great, Israel is free to return to their land, to rebuild the Temple and to rebuild their lives as the people of God.  In an effort to guild them in this new beginning, Nehemiah and Ezra g...

Feast of the Presentation of the Lord

February 2nd is the date chosen by the Church to celebrate the Feast of the Presentation of the Lord.  When a significant feast day falls on a Sunday, the Church sets aside the readings for that normal week to celebrate the feast with these special readings: The Word for the Feast of the Presentation of the Lord Malachi 3:1-43 Psalm 24: 7, 8, 9, 10 Hebrews 2:14-18 Luke 2:22-40 or 2:22-32 While the Catholic Church today refers to this day as the Feast of the Presentation of the Lord, traditionally it has also been called the Presentation of Jesus at the Temple, Candlemas, the Feast of the Purification of the Virgin, and the Meeting of the Lord .  Prior to the Second Vatican Council, Candlemas was a time where beeswax candles were blessed for use throughout the year, a tradition still followed in some parish communities.  Today the celebration focuses more on the prophecy of Simeon, and Pope John Paul II chose it as a time for renewal of religious vows (not to be confused...

8th Sunday of Ordinary Time - Cycle C

As with last week’s readings, our readings for the 8th Sunday of Ordinary Time are usually passed over for other feast days, but since Easter is somewhat late this year, we get to finish out this stretch of Ordinary Time with some readings we rarely get to hear during Sunday Mass: The Word for the 8th Sunday of Ordinary Time Sirach 27:4-7 Psalm 92:2-3, 13-14, 15-16 1 Corinthians 15:54-58 Luke 6:39-45 Our first reading comes from the book of Sirach, also known as the Wisdom of Ben Sira, a great sage from Jerusalem who embraced the Wisdom tradition.  The work was originally finished around 175 BCE and was later translated into Greek by the author’s grandson sometime after 117 BCE during the Jewish diaspora that flourished in the later Ancient Greek Empire.  Since our earliest manuscripts for this book were found in Greek, it does not hold the same canonical status for Jews and Protestants, but more recent archeological finds have verified its Hebrew origins.  Like all Wisdo...