Skip to main content

4th Sunday of Ordinary Time

Since the close of the Christmas season we’ve been following Jesus as he begins his ministry.  We’ve seen him Baptized by John, we’ve seen him gathering his first Apostles (Andrew, Simon-Peter, James and John), and this week we continue our journey as Jesus begins to preach, teach, and heal.  Jesus has many different titles, but this week we focus on three:  Prophet, Teacher, and Lord.


Deuteronomy 18:15-20
Psalm 95:1-2, 6-7, 7-9
1 Corinthians 7:32-35
Mark 1:21-28

Our first reading from the book of Deuteronomy gives us a clear understanding of what it means to be a prophet.  Here Moses says to the people that a prophet is one like himself… someone chosen by God to speak for God.  Now hearing this you might ask why God can’t speak for himself?  Addressing that exact point Moses continues by reminding the people that it was they themselves who requested that God speak through an intermediary… through a prophet.  It was at Mt. Horab where God initially spoke to the people, but His voice so frightened them they asked that only Moses hear the voice of God and relay the message.  From that moment on , God allowed Moses (and all the prophets who followed) to speak to us on his behalf.  But beware… God also warns them that if someone should claim to be a prophet without God’s permission, he will surely die.

One of the things we learn quickly, however, is that what the prophet says may not be easy to hear.  Our Psalm anticipates this as we sing, “if today you hear my voice, harden not your hearts.”  This idea plays to both the calling of a prophet (who are often reluctant to take on this difficult task) as well as to those who are hearing God’s message (which can be difficult to hear or follow).  But the Psalm also reminds us that God is our rock of salvation whom deserves our praise, reminding us of that time at Massah and Meribah where we didn’t trust the message, a mistake we should not repeat.

Our second reading continues our journey through Paul’s 1st letter to the Corinthians.  Though not directly related to our other readings, Paul’s message, like our Psalm, reminds us to stay focused on the Lord.  As we examine this reading, as we hear Paul teaching us about the ways of married and unmarried men, married and unmarried women, and how they should act.  It’s passages like this, when they reach our 21st century ears, can make us feel very uncomfortable, and in fact allow us to feel that Paul is completely out of touch with our enlightened reality and thus diminishing the value of the message as irrelevant for our age.  As with all scripture, however, we need to give it deeper study to find the relevant truth.  In this case, Paul is reminding us that as our lives become more busy, we become more focused on the moment… on the here and now… which then distracts us from our higher commitment to God.

Our Gospel from Mark continues where we left off last week.  After having gathered his first Apostles, he goes to Capernaum and teaches in the Synagogue.  Here we see Jesus as the great “rabbi” or “teacher.”  We here how everyone was amazed by his teaching with an authority like that of a prophet.  If that were not enough, the narrative continues with a possessed man in the synagogue rebuking Jesus.  Here Jesus confronts the unclean spirit, and by his position as Lord, causes the unclean spirit to flee.  Note here that the unclean spirit recognizes who Jesus is, and it is because of this recognition the demon flees, and thus reinforcing our understanding of Jesus as Lord and Son of God.  This story shows us that Jesus has all the qualifications to take on this mission of spreading the Gospel.

Final Thoughts:
When we hear stories like this week’s Gospel, it’s easy for us to feel intimidated.  We see the ability of Jesus not only to impress the crowd with his teaching and prophecy, but chasing away demons in the process.  Already, still at the beginning of Mark’s Gospel story, we see that Jesus is pretty impressive...  A force to be reckoned with.  But we too are called to this mission.  I’ve heard it many times… “I’m not Jesus… I can’t do that.”  But we too easily forget that Jesus didn’t pass on this responsibility to just one person… he passed it on to all of us… his entire Church.  Just as the Apostles had each other, and the many disciples that followed after them, we are not alone in our mission to spread the Gospel.  We do it with the rest of the Church around us.

Comments

Popular posts from this blog

3rd Sunday of Ordinary Time - Cycle C

“In the beginning there was the Word…”  These are the dramatic opening lines from the Gospel according to John, and though we will not be reading from John’s Gospel this Sunday, these words ring true for our readings for this 3rd Sunday of Ordinary time.  The people are in the midst of something new, a new beginning that, as our readings will show, begin with The Word… The Word for the 3rd Sunday of Ordinary Time Nehemiah 8:2-4a, 5-6, 8-10 Psalm 19:8, 9, 10, 15 1 Corinthians 12:12-30 (or 1 Corinthians 12:12-14, 27) Luke 1:1-4; 4:14-21 Our first reading is from the book of the Prophet Nehemiah.  Nehemiah, along with the priest/prophet Ezra, are the architects of the Restoration of Israel.  Their great Exile in Babylon is over and through the grace of the Persian King, Cyrus the Great, Israel is free to return to their land, to rebuild the Temple and to rebuild their lives as the people of God.  In an effort to guild them in this new beginning, Nehemiah and Ezra g...

Feast of the Presentation of the Lord

February 2nd is the date chosen by the Church to celebrate the Feast of the Presentation of the Lord.  When a significant feast day falls on a Sunday, the Church sets aside the readings for that normal week to celebrate the feast with these special readings: The Word for the Feast of the Presentation of the Lord Malachi 3:1-43 Psalm 24: 7, 8, 9, 10 Hebrews 2:14-18 Luke 2:22-40 or 2:22-32 While the Catholic Church today refers to this day as the Feast of the Presentation of the Lord, traditionally it has also been called the Presentation of Jesus at the Temple, Candlemas, the Feast of the Purification of the Virgin, and the Meeting of the Lord .  Prior to the Second Vatican Council, Candlemas was a time where beeswax candles were blessed for use throughout the year, a tradition still followed in some parish communities.  Today the celebration focuses more on the prophecy of Simeon, and Pope John Paul II chose it as a time for renewal of religious vows (not to be confused...

8th Sunday of Ordinary Time - Cycle C

As with last week’s readings, our readings for the 8th Sunday of Ordinary Time are usually passed over for other feast days, but since Easter is somewhat late this year, we get to finish out this stretch of Ordinary Time with some readings we rarely get to hear during Sunday Mass: The Word for the 8th Sunday of Ordinary Time Sirach 27:4-7 Psalm 92:2-3, 13-14, 15-16 1 Corinthians 15:54-58 Luke 6:39-45 Our first reading comes from the book of Sirach, also known as the Wisdom of Ben Sira, a great sage from Jerusalem who embraced the Wisdom tradition.  The work was originally finished around 175 BCE and was later translated into Greek by the author’s grandson sometime after 117 BCE during the Jewish diaspora that flourished in the later Ancient Greek Empire.  Since our earliest manuscripts for this book were found in Greek, it does not hold the same canonical status for Jews and Protestants, but more recent archeological finds have verified its Hebrew origins.  Like all Wisdo...