Skip to main content

21st Sunday of Ordinary Time


Do you have what it takes to follow the Lord?  Our readings this week give us a challenge… do we follow society or do we follow the Lord.  Not everything God says is easy to follow.  Not everything Jesus said or taught was easy for his disciples to accept. 

Joshua 24:1-2a, 15-17, 18b
Psalm 34:2-3, 16-17, 18-19, 20-21
Ephesians 5:21-32 or 5:2a, 25-32
John 6:60-69

Our first reading comes from the book of Joshua.  Joshua stood beside Moses and Aaron as they marched out of Egypt, from slavery to freedom, and now has taken over from Moses to lead the Israelites into the promised land.  Unfortunately, as the Israelites entered the land of Canaan, there were others already living there, forcing them into some military engagements.  After winning a series of successful struggles, Joshua has now gathered all the people together to give them a choice… to follow the gods of their ancestors, or to follow the Lord.

Our Gospel from John offers a similar challenge from Jesus to his disciples.  Continuing from where we left off last week, Jesus has concluded his “bread of life” discourse.  He has revealed what he knows to be true about himself and his Father.  He then turns to his disciples, who were all murmuring about what he had said, and ask them, “does this shock you?”  What Jesus has said if difficult for many to follow, and as the passage tells us, many of his disciples left.  Turning to the 12, Jesus asks them if they also want to leave, whereupon Peter says, “Master, to whom shall we go?  You have the words of eternal life.”

Our second reading continues with our study of Paul’s letter to the Ephesians.  Like our passages from Joshua and John, this passage from the letter to the Ephesians is seen by many to be equally challenging.  It is the passage where Paul instructs us to “be subordinate to one another out of reverence to Christ.”  It then continues, however, to one of the more contentious passages  in modern times where Paul says, “wives should be subordinate to their husbands in everything.”  While this might seem like a slap in the face to all the Christian women of the world who have fought long and hard for parity with men, I would point out that Paul immediately follow this line with “Husbands, love your wives.”  In the light of our post-modern society, this particular reading from Paul is perhaps one of the most troubling when taken out of context.  When reading this passage, we not only need to consider the context of the text itself (that is, the entire passage, not just this line), and the context of Paul’s life and times (the first century middle east where women and children were viewed as property).  So even though our modern ears consider this passage to be insensitive to women, it is, in the context of Paul’s life and times, extraordinarily progressive by raising the status of the wife as more than just mere property, but to that of a cherished partner in life and salvation.  Even so, the Church does recognize the sensitivity of the language, and in most parishes you will likely hear the shortened version of the reading… not only because it saves the homilist from having to explain the passage, but it can also divert our focus from the themes of the first reading and the Gospel.  Remember however, that the key to understand Paul’s teaching in the opening lines… be subordinate to one another.  All other social context aside, this line itself is challenging for our age.

Final Thoughts:
To follow the Lord is to follow a path that runs counter to our social culture.  In a society that places an emphasis on self, the Lord calls us to serve others.  For as much as we like to think we’ve grown as a culture, Moses, Joshua, Jesus, and all the prophets both ancient and contemporary are still reminding us that to follow the Lord is to give of ourselves.  To borrow a sporting metaphor, “to leave it all out on the field.”  To use a phrase that my high school sophomore ethics teacher drilled into us, “sacrifice is the language of love.”  Love isn’t an act of feeling good, it’s an act of giving… an act of sacrifice.  That it can feel good is a perk, but that alone is not why we should give of ourselves.  We owe it to those we serve to do as God taught us, to reflect what Christ did for us.  It’s not an easy choice, as scripture shows us time and again.  Sometimes we will falter, and thankfully, our Lord has the infinite mercy to forgive us and take us back.

Comments

Popular posts from this blog

The Ascension of the Lord - Cycle C

Following the traditional calendar, the Solemnity of the Ascension falls on a Thursday, 40 days after the Resurrection, and 10 days before Pentecost.  But since the Ascension is such an important moment for us as Church, many dioceses, including our own, have moved this celebration to this coming Sunday (in place of the 7th Sunday of Easter). The Word for the Ascension of the Lord Acts 1:1-11 Psalm 47:2-3, 6-7, 8-9 Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23 Luke 24:46-53 Our first reading is from the beginning of the Acts of the Apostles.  While it might be more appropriate that this reading should follow our Gospel reading for today (as it naturally follows after Luke’s Gospel), the book-end effect of these two readings remains intact, reminding us how this was a pivotal moment for the Church.  Like most sequels, our reading opens with a recap of where we left off at the end of Luke’s Gospel with the Ascension of Jesus.  Also like most sequels, this “recap” of t...

3rd Sunday of Ordinary Time - Cycle C

“In the beginning there was the Word…”  These are the dramatic opening lines from the Gospel according to John, and though we will not be reading from John’s Gospel this Sunday, these words ring true for our readings for this 3rd Sunday of Ordinary time.  The people are in the midst of something new, a new beginning that, as our readings will show, begin with The Word… The Word for the 3rd Sunday of Ordinary Time Nehemiah 8:2-4a, 5-6, 8-10 Psalm 19:8, 9, 10, 15 1 Corinthians 12:12-30 (or 1 Corinthians 12:12-14, 27) Luke 1:1-4; 4:14-21 Our first reading is from the book of the Prophet Nehemiah.  Nehemiah, along with the priest/prophet Ezra, are the architects of the Restoration of Israel.  Their great Exile in Babylon is over and through the grace of the Persian King, Cyrus the Great, Israel is free to return to their land, to rebuild the Temple and to rebuild their lives as the people of God.  In an effort to guild them in this new beginning, Nehemiah and Ezra g...

Palm Sunday of the Lord's Passion - Cycle C

How quickly things can change.  One moment we are celebrating, and the next we are brought to shock and grief.  This is Palm Sunday.  The same crowd that cheered as Jesus entered the city of Jerusalem is the same crowd that only a few days later is shouting for his execution.  How can this be?  Our own recent history has similar moments – The stay-at-home orders for the COVID-19 pandemic, the September 11th terror attacks, the explosion of the space shuttle Challenger, and for those who are older, the assassination of John F. Kennedy or the December 7th attack on Pearl Harbor.  History defining moments that, for those who lived through them become emblazoned in their memories and can move an entire society to say, “everything is different now.”  This is Palm Sunday: The Word for Palm Sunday of the Lord’s Passion Luke 19:28-40 Isaiah 50:4-7 Psalm 22:8-9, 17-18, 19-20, 23-24 Philippians 2:6-11 Luke 22:14-23:56 As is our tradition, our gospel readings for...