Actions speak louder than words. When Jesus railed against the
Pharisees and the Scribes, this was one of the key elements he used to
call attention to their hypocrisy. While putting on the face of piety
they consistently ignored the needs of the poor, and more often than
not, stood as a barrier, not a facilitator to building a relationship
with God. While our readings for this Sunday remind us that we much
follow the Law set down by the Lord, but neither should we ignore the
spirit of that law when confronting the letter of the Law.
The Word for the 22nd Sunday of Ordinary Time
Deuteronomy 4:1-2, 6-8
Psalm 15:2-3, 3-4, 4-5
James 1:17-18, 21b-22, 27
Mark 7:1-8, 14-15, 21-23
Our first reading comes from the Book of Deuteronomy. Here Moses is presenting the Law of God to the people of Israel. Our passage is actually from two different sections… the first, from the opening of Chapter 4 where Moses enjoins them to her the law, and not to add or subtract from it. Our text then jumps over the actual precepts of the Law to his conclusion, where Moses reminds Israel that obedience to the Law will give evidence of their wisdom, and demonstrate the greatness of their nation and of their God. As a reading for this Sunday’s liturgy, it seems straight forward enough, but in order to truly understand its message, we need to also recognize that we should not just blindly follow the Law, but understand the spirit behind the Law. A law code, rooted in the Ten Commandments, is meant to honor the value of the people… not the Pharaoh, not the king, but God and each other. A Law code that demands fair and just treatment of those on the margins… the poor, the widow, the orphan, and the foreigner. Our Psalm holds the key when we sing “One who does justice will live in the presence of the Lord.”
After having spent the past several weeks with John’s “bread of life” discourse, our Gospel returns to Mark where we see Jesus challenging this point with a group of Pharisees and Scribes. As they witness some of his Apostles eating without having washed their hands, they accuse Jesus of ignoring the traditions of their ancestors… a sly way of saying that they’re not following the ritual cleansing as strictly laid out in the scriptures. Here Jesus points out that it is not one’s physical cleanliness that will make them pleasing to God, but the cleanliness of their hearts. Using the Commandments as his guide, he points out that evil thoughts, unchastity, theft, murder, adultery, and a host of other sins is what causes one to be defiled before the Lord, not someone’s unwashed hands.
Our second reading begins our 5 week study of the Letter of James. This important letter doesn’t come from either of the Apostles named James, but most likely from James, referred to as “the brother of Jesus,” who was the leader of the Church in Jerusalem. Though not necessarily intentional, the selection of this Sunday’s passage acts as the perfect complement to our other readings, when James teaches us that “Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world.” Purity of action.
Final Thoughts:
When I was growing up attending Catholic school, one of the songs we learned that still resonates with me today is “They Will Know We are Christians by Our Love.” Written in 1968 by then Catholic priest Peter R Scholtes, it was inspired by John 13:35, and was on top of a new wave of Liturgical music following the Second Vatican Council. While its music and the lyrics clearly have that early ‘70’s “guitar Mass” feel, the sentiment of the title and the chorus are universal and everlasting. That one simple song taught an entire generation the philosophy and theology at the heart of the Mosaic Law, which Jesus then codified for us in his Greatest Commandment: Love God, love one another. If we are truly followers of Christ, we will demonstrate it with our actions, for it is our actions that show what’s in our hearts.
During these times of trouble in the Church, with even more revelations of clerical sexual abuse being reported in the media, we desperately need to remind ourselves that it is one’s actions that define them, even if that person should wear a priest’s collar or a bishop’s miter. Like the Pharisees in this week’s gospel, they may be dressing the part of a holy man, but their actions speak quite the opposite. And while we must hold them accountable for their crimes, and hold the Church as an institution accountable for it’s actions, we also need to remember that we, the faithful, are the Church, and our actions, and the actions of those clergy who remain true to their calling, must continue to support the community, not only to root out the evil that is among us, but to continue the work Christ began… to reach out to those in need, to honor the God who created us and loves us, and to support each other in continuing to spread the Good News.
The Word for the 22nd Sunday of Ordinary Time
Deuteronomy 4:1-2, 6-8
Psalm 15:2-3, 3-4, 4-5
James 1:17-18, 21b-22, 27
Mark 7:1-8, 14-15, 21-23
Our first reading comes from the Book of Deuteronomy. Here Moses is presenting the Law of God to the people of Israel. Our passage is actually from two different sections… the first, from the opening of Chapter 4 where Moses enjoins them to her the law, and not to add or subtract from it. Our text then jumps over the actual precepts of the Law to his conclusion, where Moses reminds Israel that obedience to the Law will give evidence of their wisdom, and demonstrate the greatness of their nation and of their God. As a reading for this Sunday’s liturgy, it seems straight forward enough, but in order to truly understand its message, we need to also recognize that we should not just blindly follow the Law, but understand the spirit behind the Law. A law code, rooted in the Ten Commandments, is meant to honor the value of the people… not the Pharaoh, not the king, but God and each other. A Law code that demands fair and just treatment of those on the margins… the poor, the widow, the orphan, and the foreigner. Our Psalm holds the key when we sing “One who does justice will live in the presence of the Lord.”
After having spent the past several weeks with John’s “bread of life” discourse, our Gospel returns to Mark where we see Jesus challenging this point with a group of Pharisees and Scribes. As they witness some of his Apostles eating without having washed their hands, they accuse Jesus of ignoring the traditions of their ancestors… a sly way of saying that they’re not following the ritual cleansing as strictly laid out in the scriptures. Here Jesus points out that it is not one’s physical cleanliness that will make them pleasing to God, but the cleanliness of their hearts. Using the Commandments as his guide, he points out that evil thoughts, unchastity, theft, murder, adultery, and a host of other sins is what causes one to be defiled before the Lord, not someone’s unwashed hands.
Our second reading begins our 5 week study of the Letter of James. This important letter doesn’t come from either of the Apostles named James, but most likely from James, referred to as “the brother of Jesus,” who was the leader of the Church in Jerusalem. Though not necessarily intentional, the selection of this Sunday’s passage acts as the perfect complement to our other readings, when James teaches us that “Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world.” Purity of action.
Final Thoughts:
When I was growing up attending Catholic school, one of the songs we learned that still resonates with me today is “They Will Know We are Christians by Our Love.” Written in 1968 by then Catholic priest Peter R Scholtes, it was inspired by John 13:35, and was on top of a new wave of Liturgical music following the Second Vatican Council. While its music and the lyrics clearly have that early ‘70’s “guitar Mass” feel, the sentiment of the title and the chorus are universal and everlasting. That one simple song taught an entire generation the philosophy and theology at the heart of the Mosaic Law, which Jesus then codified for us in his Greatest Commandment: Love God, love one another. If we are truly followers of Christ, we will demonstrate it with our actions, for it is our actions that show what’s in our hearts.
During these times of trouble in the Church, with even more revelations of clerical sexual abuse being reported in the media, we desperately need to remind ourselves that it is one’s actions that define them, even if that person should wear a priest’s collar or a bishop’s miter. Like the Pharisees in this week’s gospel, they may be dressing the part of a holy man, but their actions speak quite the opposite. And while we must hold them accountable for their crimes, and hold the Church as an institution accountable for it’s actions, we also need to remember that we, the faithful, are the Church, and our actions, and the actions of those clergy who remain true to their calling, must continue to support the community, not only to root out the evil that is among us, but to continue the work Christ began… to reach out to those in need, to honor the God who created us and loves us, and to support each other in continuing to spread the Good News.
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