“In the beginning there was the Word…” These are the dramatic opening
lines from the Gospel according to John, and though we will not be
reading from John’s Gospel this Sunday, these words ring true for our
readings for this 3rd Sunday of Ordinary time. The people are in the
midst of something new, a new beginning that, as our readings will show,
begin with The Word…
The Word for the 3rd Sunday of Ordinary Time
Nehemiah 8:2-4a, 5-6, 8-10
Psalm 19:8, 9, 10, 15
1 Corinthians 12:12-30 (or 1 Corinthians 12:12-14, 27)
Luke 1:1-4; 4:14-21
Our
first reading is from the book of the Prophet Nehemiah. Nehemiah,
along with the priest/prophet Ezra, are the architects of the
Restoration of Israel. Their great Exile in Babylon is over and through
the grace of the Persian King Cyrus the Great, Israel is free to return
to their land, to rebuild the Temple and to rebuild their lives as the
people of God. In an effort to guild them in this new beginning,
Nehemiah and Ezra gather the people together and read to them the books
of the Law so they know what is expected. They’re all gathered at the
Water Gate because at that time the city of Jerusalem and the Temple
remain in ruins. As the Law is read, the people are weeping, but our
prophet and all the other priests state this isn’t a time for tears but
for celebration – to rejoice in the Lord. Why rejoice? Our Psalm tells
us, “Your words, Lord, are Spirit and life.” We should not look on
scripture as a list of restrictions, but rather, a guide to loving God
and loving one another, and celebrating the joy that can bring.
Our
Gospel also uses Scripture to introduce a new beginning. And to
emphasize that new beginning our Gospel from Luke starts with the books
opening lines, where Luke explains how he has committed to investigate
“everything accurately anew.” From there our narrative jumps forward.
Jesus has been baptized by John, spent 40 days in the desert being
tempted by Satan, and before setting out to gather his Apostles, he has
returned to his hometown of Nazareth. As was his custom, he went to the
Synagogue on the Sabbath, and is given the scroll from the Prophet
Isaiah. After reading the passage, Jesus sits down (a little unusual
given that they expect him to expound on the reading), but when pressed
by those gathered, he tells them that this prophecy has been fulfilled
in their hearing. What was the people’s reaction? Tune in next week to
find out…
Our second reading continues our study of Paul’s first
letter to the Corinthians. Last week we heard Paul explain how
everyone receives different gifts, but that they all come from the same
Spirit. To further explain, Paul gives us his profound teaching on the
Body of Christ. Here Paul summarizes the need for community through our
diversity, that all parts, though different, are part of one, and feel
as one. It is this passage that cries out for unity among all people as
God intended.
Final Thoughts:
In today’s second
reading, we hear, “If one part suffers, all the parts suffer with it.”
Looking at the troubles of our church, our country, and our world this
phrase tells us what we already know – that the pain and the shame that
was caused by a few have left an indelible mark on us all. But this
isn’t a time to turn away or ignore such problems. We must continue to
trust in God and make our voices heard, especially for those who have
been injured or cannot speak for themselves. The Body of Christ has
been wounded, but if the rest of the body can maintain its strength
through the injury, it can begin to heal, and more likely than not, come
out stronger for it. As Nehemiah teaches us, “Do not be saddened this
day, for rejoicing in the Lord must be your strength.”
Who speaks for the Lord? Do you have to be a prophet? A priest? A bishop? The Pope? What about you? The answer, according to our readings this week, is “whomever God calls,” and that could be you. The Word for the 26tth Sunday of Ordinary Time Numbers 11:25-29 Psalm 19:8, 10, 12-13, 14 James 5:1-6 Mark 9:38-43, 45, 47-48 Our first reading comes from the Book of Numbers. This book is a continuation of the Exodus story, from the point where they leave the Sinai (after receiving the Law) to the point where they are ready to enter the Promised Land. The book gives us some history of these years interspersed with sections of legal codes. This Sunday’s passage deals with the commissioning the elders, those 70 individuals chosen by Moses to receive some of the Spirit so that they may prophesy (preach) among the people. But during this time there were two men, Eldad and Medad, who were not with the group at the tent, but who also recei...
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