Through our Baptism we are called to be Prophets, because just like Jesus, our baptism consecrates us as priests, prophets, and kings. Being a prophet means speaking God’s truth, but when it comes to speaking that truth, especially to authority, we can find that our message is not always well received. As our readings will show this week, being a prophet has its difficulties…
The Word for the 4th Sunday of Ordinary Time
Jeremiah 1:4-5, 17-19
Psalm 71:1-2, 3-4, 5-6, 15-17
1 Corinthians 12:31-13:13 or 1 Corinthians 13:4-13
Luke 4:21-30
Our first reading comes from the book of the prophet Jeremiah with the passage that describes his calling to become a prophet. Jeremiah began his mission under the much-revered King Josiah but was eventually witness to the fall of Jerusalem and the kingdom of Judah to the Babylonians. Jeremiah understands the dangers that can befall a prophet, so in his calling the Lord reminds him that his foes will not prevail over him – that he has the protection of the Lord. Our Psalm reinforces this idea of the Lord as protector as we sing “I will sing of your salvation.” The Palm reminds us that the Lord is our refuge, our fortress and our strength.
Jeremiah’s story is actually quite typical. For all the prophets of the Hebrew Scriptures we hear similar calling stories, and all of them at one point or another find themselves turning to the Lord as they are faced with all forms of disapproval. Jesus also faced these difficulties throughout his ministry, starting right in his hometown of Nazareth.
Our Gospel from Luke picks up where we left off last week – Jesus has just read from the scroll from the Prophet Isaiah, proclaiming that the prophecy has been fulfilled. The initial reaction from the crowd is amazement, but that is quickly replaced with more questioning along the lines of “who does this guy think he is?” Understand that these are the people he grew up with, they know him and his family very well. They have also heard of the great deeds he performed in Capernaum and they want their own demonstration. Jesus feels that they should know him well enough to already trust him, but it is precisely because they know him that they have doubts, and in fact become quite angry when he refuses to “show off” to them. They’re about ready to toss him off a cliff, but in response Jesus just walks away.
Our second reading continues our study of Paul’s first letter to the Corinthians. Again, picking up from where we left off last week (with his discourse on the Body of Christ and our different spiritual gifts), Paul now explains the best way to seek the best spiritual gifts – by putting on love. While Paul’s soliloquy on love is a favorite for weddings, it’s best in this case to try to remove that idea from our minds as we read it this week and recognize our use of this reading is meant to bridge the divisions within this young church… by recognizing that everyone has unique gifts, that we are all from the one Spirit, and the best way to treat each other is with love.
Final Thoughts:
It is said that a prophet is never accepted in his own land. This is proven time and again in our scriptures and is even true for Jesus in his hometown of Nazareth. These are the people he grew up with, and as is true of all close relationships, it is hard for the people who know us best to accept that we’ve changed and grown in ways that are unfamiliar or uncomfortable. Familiarity breeds a certain bias that his hard for people to dismiss or overcome. Our take-away is this: Exercising our prophetic voice is difficult, even more so when we’re speaking with those who know us best. But that is no reason to stop, because as the Lord said to Jeremiah, “I am with you to deliver you.”
Who speaks for the Lord? Do you have to be a prophet? A priest? A bishop? The Pope? What about you? The answer, according to our readings this week, is “whomever God calls,” and that could be you. The Word for the 26tth Sunday of Ordinary Time Numbers 11:25-29 Psalm 19:8, 10, 12-13, 14 James 5:1-6 Mark 9:38-43, 45, 47-48 Our first reading comes from the Book of Numbers. This book is a continuation of the Exodus story, from the point where they leave the Sinai (after receiving the Law) to the point where they are ready to enter the Promised Land. The book gives us some history of these years interspersed with sections of legal codes. This Sunday’s passage deals with the commissioning the elders, those 70 individuals chosen by Moses to receive some of the Spirit so that they may prophesy (preach) among the people. But during this time there were two men, Eldad and Medad, who were not with the group at the tent, but who also recei...
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