Skip to main content

22nd Sunday of Ordinary Time 2013

Sirach 3:17-18, 20, 28-29
Psalm 68:4-5, 6-7, 10-11
Hebrews 12:18-19, 22-24a
Luke 14:1, 7-14

If you had to describe this week’s readings with one word… it would be “humility.”  In our first reading from the book of Sirach, the author states this very clearly in the opening lines of the passage:  “… conduct your affairs with humility.”  Why is this important?  First, it’s good to remember that the book of Sirach falls under the category of “wisdom” literature in the bible, and because of it’s relatively late writing (around the 2ndcentury BCE), has been excluded from the Hebrew and Protestant bibles.  Catholics, however, find the work to be inspired and includes it in our Canon.  Like all wisdom literature, it is a cross between popular non-fiction and catechetical text.  In today’s reading, the author reminds us that the more we humble ourselves, the greater favor we will find with God.  And this humility isn’t limited to just how we approach God, but everyone, an idea Jesus himself codified when he taught us to “love our neighbor.”

Turning to our Gospel from Luke, Jesus gives us an example of this through his Parable of the Conduct of Invited Guests and Hosts (a prelude to the Parable of the Great Feast).  While dining at the home of the leading Pharisees, Jesus notices the guests jockeying for preferential positions at the table.  He uses this observation for a catechetical or “teaching” moment, and so as not to offend anyone directly, uses the form of a parable.  In the story, Jesus encourages guests not to take the highest spot at table, but rather, take the lowest.  Why?  If the host sees you in the wrong spot, placing you higher at the table would be an honor, whereas moving you further down the table would be an embarrassment.  In other words, we should not assume our place at table (or the heavenly kingdom), this is for our host (God) to decide.  Going back to our lesson from Sirach, letting humility be our guide, we should take our place last in line, and not presume that our place should be higher (for that would be a selfish indulgence).  Jesus doesn’t stop there, however.  He goes on to say that those who are in need (the poor, crippled, lame, blind…) should be invited as well, for as Jesus notes, the host would be blessed for their righteousness.

Not only does Jesus remind us of the need to be humble, but he reaches back to the core of the Mosaic Law, and reminds us that it is how we treat the underprivileged (the widow, the foreigner, the orphan), is how we will be judged.  In Christian theology, we call this “a preferential option for the poor.”  Those in need require our special attention.

And what of our second reading?  Here we continue our study of the Letter to the Hebrews.  This Sunday’s passage reminds us that through Christ, God is accessible.  No longer should God be feared (as it was with the Israelites in the time of Moses), but instead, wants to be with us.

Catholic Update

Comments

Popular posts from this blog

The Ascension of the Lord - Cycle C

Following the traditional calendar, the Solemnity of the Ascension falls on a Thursday, 40 days after the Resurrection, and 10 days before Pentecost.  But since the Ascension is such an important moment for us as Church, many dioceses, including our own, have moved this celebration to this coming Sunday (in place of the 7th Sunday of Easter). The Word for the Ascension of the Lord Acts 1:1-11 Psalm 47:2-3, 6-7, 8-9 Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23 Luke 24:46-53 Our first reading is from the beginning of the Acts of the Apostles.  While it might be more appropriate that this reading should follow our Gospel reading for today (as it naturally follows after Luke’s Gospel), the book-end effect of these two readings remains intact, reminding us how this was a pivotal moment for the Church.  Like most sequels, our reading opens with a recap of where we left off at the end of Luke’s Gospel with the Ascension of Jesus.  Also like most sequels, this “recap” of t...

6th Sunday of Easter - Cycle A

If you want to have some fun, ask a Catholic (or any Christian) about the Holy Spirit.  The answers you get will likely be as varied as the people you ask.  Our faith is based on a “Trinitarian” view of God:  God the Father, God the Son, God the Holy Spirit.  As a Church we do quite well teaching about God the Father, and we do an excellent job teaching about God the Son (Jesus), but when it comes to the Holy Spirit we tend to treat the subject like a “third wheel” or “odd man out.”  We spend so much time learning about God the Father and God the Son that we end up with little time to spend on the Holy Spirit.  Perhaps our readings for this week can help us to better understand the Spirit: The Word for the 6th Sunday of Easter Acts 8:5-8, 14-17 Psalm 66:1-3, 4-5, 6-7, 16, 20 1 Peter 3:15-18 John 14:15-21 For this 6th Sunday of Easter we open with a story from Acts of the Apostles where we hear how Philip has had great success in bringing the Gospel to the p...

Feast of the Lateran Cathedral

November 9th marks the Feast of the Dedication of the Lateran Basilica.  Why are we celebrating the dedication of a church?  Well, because this is perhaps the most important church in all of Western Christianity.  The official title of this church is:  The Cathedral Archbasilica of the Most Holy Savior and Saint John the Baptist and Saint John the Evangelist at the Lateran.  “The Lateran” in this case refers to the Lateran Palace which belonged to the Laterni family, an ancient noble Roman family.  The palace was acquired by Constantine and donated to the Pope in order to be the cathedral of the city of Rome.  This is where the cathedra, the Bishop’s Chair, sits.  Contrary to popular belief, St. Peter’s Basilica in Vatican City is not the Pope’s Cathedral.  The Pope is foremost the Bishop of Rome, so therefore his Cathedral Church is in the City of Rome (not Vatican City, which at the time of Constantine was little more than a hill outside of...