Skip to main content

The Holy Family of Jesus, Mary, and Joseph

In accordance with the new Roman Calendar, the Feast of the Holy Family is celebrated as part of the Christmas Season on the first Sunday after the celebration of the Nativity of the Lord (Christmas).  And it seems only fitting, because it is the addition of a child that turns a couple into a family.  And it is that family experience that serves as the basic formation of that child.  Just as we are, in part, a product of our own family experience, Jesus too was a product, in part, of his family experience.  Both Mary and Joseph said "yes" when they were approached by the angel of the Lord, and the three of them together, as family, give us a model of family life.



1 Samuel 1:20-22, 24-28
Psalm 105:1-2, 3-4, 5-6, 8-9
1 John 3:1-2, 21-24
Luke 2:41-52

Our first reading is from the first book of Samuel.  Samuel, as we may recall, was the last of the Judges of Israel and a pivotal figure in their transition from a tribal structure to a monarchy.  So what does a story about Samuel have to do with the Holy Family?  As our passage would suggest, Samuel's parents, Hannah and Elkanah, shared something in common with Mary and Joseph... their devotion to God and their willingness to say "yes" to God's plan for their son.  In Hannah's case, she had prayed to God to have a son.  By way of giving thanks for having her prayer answered, she willingly gave up her son to the service of God by handing him over to Eli the great priest and prophet.  Hannah, like Mary, understood her son was destined by God for great things, and willingly followed.  Hannah's story is reflected in our Psalm as we sing, "blessed are those who fear the Lord and walk in his ways."

Our second reading takes us from being parents to that of being children.  In a passage from the first letter of Saint John, we are reminded that we are all "children of God."  By following Jesus and by following his commandments, we become like him.  Further, it is the Holy Spirit that reveals this truth to us.  In his letter John calls us "beloved."  Many of the first Christians who heard John's letter were considered outcasts for their belief in Christ, but he provides comfort to them (and us) by revealing that though Christ we are part of a new family, a greater family.

In our celebration of family, our Gospel from Luke give us a unique view into the family life of Jesus.  Jesus is now twelve years old, and as is the family custom, they journey to Jerusalem for the Passover festival.  As Joseph and Mary are with the caravan returning back to Nazareth, they discover that Jesus is missing., so like any concerned parent, they back-track their way to Jerusalem to find him.  They eventually find him at the temple where he has been conversing with the teachers.  Jesus, like the boy he is, doesn't understand his parent's anxiety, but neither do his parents understand him when he assumes they should know why he has stayed behind at the temple.  All ends well as they all return to Nazareth, but this story, unique to Luke's gospel, gives us a special story in which we can, as both children and parents, can relate to our own family experiences.

Final Thoughts:
Family life is not always easy.  As children we find ourselves challenged by parents, teachers, care-givers, and siblings.  As parents we find ourselves challenged by our children, our spouses, our careers.  Yet even with all its challenges, our family lives give us purpose and teach us love.  The family unit is the most basic element of humanity and is one of those aspects of our humanity that we share with Jesus.  The blessings of family life, and the challenges of family life.  This feast day is a reminder that Jesus is our brother, and through him we are all children of God.

Comments

Popular posts from this blog

The Ascension of the Lord - Cycle C

Following the traditional calendar, the Solemnity of the Ascension falls on a Thursday, 40 days after the Resurrection, and 10 days before Pentecost.  But since the Ascension is such an important moment for us as Church, many dioceses, including our own, have moved this celebration to this coming Sunday (in place of the 7th Sunday of Easter). The Word for the Ascension of the Lord Acts 1:1-11 Psalm 47:2-3, 6-7, 8-9 Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23 Luke 24:46-53 Our first reading is from the beginning of the Acts of the Apostles.  While it might be more appropriate that this reading should follow our Gospel reading for today (as it naturally follows after Luke’s Gospel), the book-end effect of these two readings remains intact, reminding us how this was a pivotal moment for the Church.  Like most sequels, our reading opens with a recap of where we left off at the end of Luke’s Gospel with the Ascension of Jesus.  Also like most sequels, this “recap” of t...

6th Sunday of Easter - Cycle A

If you want to have some fun, ask a Catholic (or any Christian) about the Holy Spirit.  The answers you get will likely be as varied as the people you ask.  Our faith is based on a “Trinitarian” view of God:  God the Father, God the Son, God the Holy Spirit.  As a Church we do quite well teaching about God the Father, and we do an excellent job teaching about God the Son (Jesus), but when it comes to the Holy Spirit we tend to treat the subject like a “third wheel” or “odd man out.”  We spend so much time learning about God the Father and God the Son that we end up with little time to spend on the Holy Spirit.  Perhaps our readings for this week can help us to better understand the Spirit: The Word for the 6th Sunday of Easter Acts 8:5-8, 14-17 Psalm 66:1-3, 4-5, 6-7, 16, 20 1 Peter 3:15-18 John 14:15-21 For this 6th Sunday of Easter we open with a story from Acts of the Apostles where we hear how Philip has had great success in bringing the Gospel to the p...

Feast of the Lateran Cathedral

November 9th marks the Feast of the Dedication of the Lateran Basilica.  Why are we celebrating the dedication of a church?  Well, because this is perhaps the most important church in all of Western Christianity.  The official title of this church is:  The Cathedral Archbasilica of the Most Holy Savior and Saint John the Baptist and Saint John the Evangelist at the Lateran.  “The Lateran” in this case refers to the Lateran Palace which belonged to the Laterni family, an ancient noble Roman family.  The palace was acquired by Constantine and donated to the Pope in order to be the cathedral of the city of Rome.  This is where the cathedra, the Bishop’s Chair, sits.  Contrary to popular belief, St. Peter’s Basilica in Vatican City is not the Pope’s Cathedral.  The Pope is foremost the Bishop of Rome, so therefore his Cathedral Church is in the City of Rome (not Vatican City, which at the time of Constantine was little more than a hill outside of...