Skip to main content

5th Sunday of Easter

As we continue our journey through the Easter season, we continue our focus on the core truths of our faith.  This week we learn what it means to be Church… not just as individual followers of Christ, but how all of us together form the greater Body of Christ.  Though the term “Body of Christ” is not specifically used in our readings this week, these stories help form the foundation of what Paul and the Apostles will eventually see as how we as the Church form the Body of Christ and what that means.


Acts 9:26-31
Psalms 22:26-27, 28, 30, 31-32
1 John 3:18-24
John 15:1-8

In our first reading from Acts of the Apostles we are introduced to Saul of Tarsus, a man whom the disciples feared, and with just cause.  Saul was a devout Jew who not only persecuted the followers of Christ, but actively hunted them down to bring them to Jerusalem for trial.  Saul is also the same man whom we will come to know as Paul the Apostle.  As we pick-up the narrative in this week’s passage, Saul has already had a profound religious experience… A vision of the risen Christ appearing before him on his way to Damascus.  Paul is converted and baptized, and now has made his way back to Jerusalem to seek out the disciples.  All along the way he’s been speaking boldly in the name of Jesus, in some cases narrowly escaping being killed by some of the crowds.  Still wary of his intentions, the Apostle Barnabus becomes his advocate as they send him to spread the word to Caesarea and Tarsus.  Our Psalm echoes the joy and praise Paul, the Apostles, and the entire Church have for the Lord.

Our second reading continues our study of the 1st Letter of John.  This week, John tells us that our actions speak louder than our words… that love is not found in word or speech, but rather in deed and truth.  And it is in living love that we come to know God and keep his commandments.

Our Gospel this week from John gives us the wonderful story of the vine and the branches.  Here Jesus likens God to a vine grower… that is, someone who grows grapes for wine.  Jesus, in this scenario, is the vine, and we the people are the branches.  It’s an analogy to our interconnectedness as a people.  The branches can only produce fruit if they are connected to the vine (Christ), and the vine must be tended by the grower (God).  If the branch should reject the vine, however, that is, if we should turn away from Christ, we will no longer bear fruit, and those branches that don’t produce will be trimmed and burned.

Final Thoughts:
This particular Gospel passage is a favorite because Jesus, a master storyteller, uses imagery that is readily relatable to his followers.  As farmers, fishermen, shepherds, and other “people of the land,” they can appreciate the interconnectedness described in this story.  They can also readily appreciate the pruning of the branches that don’t produce.  Those of us who don’t work in the fields can find this part of the story pretty harsh, but for them, and anyone who has ever worked in agriculture, this matter-of-fact approach is a reality of the job.  But whereas the branch doesn’t have a conscious and a soul, we do.  We can control our destiny, and therefore have the responsibility to produce and bear fruit… to do our part for the love of God and the benefit of the greater community.  We are all interconnected.  We are the Body of Christ.  Our love can spread life, but if choose to love not to love, we risk being pruned.

Comments

Popular posts from this blog

The Ascension of the Lord - Cycle C

Following the traditional calendar, the Solemnity of the Ascension falls on a Thursday, 40 days after the Resurrection, and 10 days before Pentecost.  But since the Ascension is such an important moment for us as Church, many dioceses, including our own, have moved this celebration to this coming Sunday (in place of the 7th Sunday of Easter). The Word for the Ascension of the Lord Acts 1:1-11 Psalm 47:2-3, 6-7, 8-9 Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23 Luke 24:46-53 Our first reading is from the beginning of the Acts of the Apostles.  While it might be more appropriate that this reading should follow our Gospel reading for today (as it naturally follows after Luke’s Gospel), the book-end effect of these two readings remains intact, reminding us how this was a pivotal moment for the Church.  Like most sequels, our reading opens with a recap of where we left off at the end of Luke’s Gospel with the Ascension of Jesus.  Also like most sequels, this “recap” of t...

28th Sunday of Ordinary Time - Cycle C

“Thank you.”  It’s a phrase we hear and use every day.  It’s an accepted and expected courtesy for a variety of interactions.  In fact, when we don’t hear it when we expect to, we feel slighted and unappreciated.  Here’s a question:  Does God feel slighted and unappreciated when we don’t give him thanks for his great gifts?  Let’s see what this week’s readings might say on the subject… The Word for the 28th Sunday of Ordinary Time 2 Kings 5:14-17 Psalm 98:1, 2-3, 3-4 2 Timothy 2:8-13 Luke 17:11-19 Our first reading comes from 2nd book of Kings.  Naaman, a Syrian military commander, seeks to thank Elisha for curing him of his leprosy (an act that King Joram of Israel isn’t likely to appreciate).  Not only does Naaman wish to give thanks to Elisha, but also to his God.  This is nothing short of a complete conversion for Naaman, who not only sees the glory of God but recognizes the importance of the land in this covenant relationship.  In f...

30th Sunday of Ordinary Time - Cycle C

Humility.  It’s a virtue that seems to have been left behind in our current civil discourse.  To many, being humble is a sign of weakness.  Contrary to popular thinking, humility actually takes courage and strength, and affords even greater rewards as our readings this week will show: The Word for the 30th Sunday of Ordinary Time Sirach 35:12-14, 16-18 Psalm 34:2-3, 17-18, 19, 23 2 Timothy 4:6-8, 16-18 Luke 18:9-14 Our faith teaches that we must approach our prayer with humility.  Our first reading from Sirach is an example.  Here he reminds us that all our prayers are heard by God, but those coming from the lowest among us “pierce the clouds”.  This sage from the 2nd century BCE reminds us that though we are all equal in God’s eyes, he also hears the cry of those who are marginalized – the weak, the oppressed, the orphan, the foreigner.  This ideal has echoed through the ages, including in our Psalm when we sing, “The Lord hears the cry of the poor.” ...