Skip to main content

21st Sunday of Ordinary Time


Do you have what it takes to follow the Lord?  Our readings this week give us a challenge… do we follow society or do we follow the Lord.  Not everything God says is easy to follow.  Not everything Jesus said or taught was easy for his disciples to accept. 

Joshua 24:1-2a, 15-17, 18b
Psalm 34:2-3, 16-17, 18-19, 20-21
Ephesians 5:21-32 or 5:2a, 25-32
John 6:60-69

Our first reading comes from the book of Joshua.  Joshua stood beside Moses and Aaron as they marched out of Egypt, from slavery to freedom, and now has taken over from Moses to lead the Israelites into the promised land.  Unfortunately, as the Israelites entered the land of Canaan, there were others already living there, forcing them into some military engagements.  After winning a series of successful struggles, Joshua has now gathered all the people together to give them a choice… to follow the gods of their ancestors, or to follow the Lord.

Our Gospel from John offers a similar challenge from Jesus to his disciples.  Continuing from where we left off last week, Jesus has concluded his “bread of life” discourse.  He has revealed what he knows to be true about himself and his Father.  He then turns to his disciples, who were all murmuring about what he had said, and ask them, “does this shock you?”  What Jesus has said if difficult for many to follow, and as the passage tells us, many of his disciples left.  Turning to the 12, Jesus asks them if they also want to leave, whereupon Peter says, “Master, to whom shall we go?  You have the words of eternal life.”

Our second reading continues with our study of Paul’s letter to the Ephesians.  Like our passages from Joshua and John, this passage from the letter to the Ephesians is seen by many to be equally challenging.  It is the passage where Paul instructs us to “be subordinate to one another out of reverence to Christ.”  It then continues, however, to one of the more contentious passages  in modern times where Paul says, “wives should be subordinate to their husbands in everything.”  While this might seem like a slap in the face to all the Christian women of the world who have fought long and hard for parity with men, I would point out that Paul immediately follow this line with “Husbands, love your wives.”  In the light of our post-modern society, this particular reading from Paul is perhaps one of the most troubling when taken out of context.  When reading this passage, we not only need to consider the context of the text itself (that is, the entire passage, not just this line), and the context of Paul’s life and times (the first century middle east where women and children were viewed as property).  So even though our modern ears consider this passage to be insensitive to women, it is, in the context of Paul’s life and times, extraordinarily progressive by raising the status of the wife as more than just mere property, but to that of a cherished partner in life and salvation.  Even so, the Church does recognize the sensitivity of the language, and in most parishes you will likely hear the shortened version of the reading… not only because it saves the homilist from having to explain the passage, but it can also divert our focus from the themes of the first reading and the Gospel.  Remember however, that the key to understand Paul’s teaching in the opening lines… be subordinate to one another.  All other social context aside, this line itself is challenging for our age.

Final Thoughts:
To follow the Lord is to follow a path that runs counter to our social culture.  In a society that places an emphasis on self, the Lord calls us to serve others.  For as much as we like to think we’ve grown as a culture, Moses, Joshua, Jesus, and all the prophets both ancient and contemporary are still reminding us that to follow the Lord is to give of ourselves.  To borrow a sporting metaphor, “to leave it all out on the field.”  To use a phrase that my high school sophomore ethics teacher drilled into us, “sacrifice is the language of love.”  Love isn’t an act of feeling good, it’s an act of giving… an act of sacrifice.  That it can feel good is a perk, but that alone is not why we should give of ourselves.  We owe it to those we serve to do as God taught us, to reflect what Christ did for us.  It’s not an easy choice, as scripture shows us time and again.  Sometimes we will falter, and thankfully, our Lord has the infinite mercy to forgive us and take us back.

Comments

Popular posts from this blog

6th Sunday of Easter - Cycle A

If you want to have some fun, ask a Catholic (or any Christian) about the Holy Spirit.  The answers you get will likely be as varied as the people you ask.  Our faith is based on a “Trinitarian” view of God:  God the Father, God the Son, God the Holy Spirit.  As a Church we do quite well teaching about God the Father, and we do an excellent job teaching about God the Son (Jesus), but when it comes to the Holy Spirit we tend to treat the subject like a “third wheel” or “odd man out.”  We spend so much time learning about God the Father and God the Son that we end up with little time to spend on the Holy Spirit.  Perhaps our readings for this week can help us to better understand the Spirit: The Word for the 6th Sunday of Easter Acts 8:5-8, 14-17 Psalm 66:1-3, 4-5, 6-7, 16, 20 1 Peter 3:15-18 John 14:15-21 For this 6th Sunday of Easter we open with a story from Acts of the Apostles where we hear how Philip has had great success in bringing the Gospel to the p...

The Ascension of the Lord - Cycle C

Following the traditional calendar, the Solemnity of the Ascension falls on a Thursday, 40 days after the Resurrection, and 10 days before Pentecost.  But since the Ascension is such an important moment for us as Church, many dioceses, including our own, have moved this celebration to this coming Sunday (in place of the 7th Sunday of Easter). The Word for the Ascension of the Lord Acts 1:1-11 Psalm 47:2-3, 6-7, 8-9 Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23 Luke 24:46-53 Our first reading is from the beginning of the Acts of the Apostles.  While it might be more appropriate that this reading should follow our Gospel reading for today (as it naturally follows after Luke’s Gospel), the book-end effect of these two readings remains intact, reminding us how this was a pivotal moment for the Church.  Like most sequels, our reading opens with a recap of where we left off at the end of Luke’s Gospel with the Ascension of Jesus.  Also like most sequels, this “recap” of t...

24th Sunday od Ordinary Time

Last week our readings spoke of a conversion of heart, learning that we not only must love one another but that we have a duty to each other – a duty that demands that we speak out when we see injustice, personally at first, and publicly as needed.  But in order for love to survive, take root, and grow, we also need to learn to forgive. The Word for the 24th Sunday of Ordinary Time Sirach 27:30-28:7 Psalm 103:1-2, 3-4, 9-10, 11-12 Romans 14:7-9 Mathew 18:21-35 We open with a reading from the book of Sirach, also referred to as the “Wisdom of Ben Sira” in honor of its author (Yeshua [Jesus or Joshua = chosen of God], son of Elezar, son of Sira).  The prophet wrote during the post Exilic period, completing his work around 175 BCE, with his grandson preparing the Greek translation around 117 BCE.  The book is also referred to as “Ecclesiasticus”, which translates to “Church Book” because it was commonly used in the preparation of catechumens, like an early catechism for post...