Skip to main content

A reflection this long period of Ordinary Time

The long lazy days of Summer have a way of making us "tune out" a lot of the noise of our regular lives.  For those who are students or parents, school is out.  The days get longer and the call of the pool, the beach, or nature captures our attention.  We enjoy relaxed moments with friends and family, and perhaps even take a proper vacation - perhaps to a familiar spot, or someplace previously unexplored.  Even many of our parishes, especially those with schools, go into shut-down mode where even our pastors are away on vacation, and various ministries take some time off to recharge.  And if we're being honest with ourselves, many will also take a break from attending weekly Mass, as collections and attendance is noticeably reduced.

For many years I too took time off from my usual weekly reflections on the readings.  After all, it's only Ordinary Time and no one is actually reading this stuff anyway, right?  But several years ago I took up the challenge of spending some serious time with the Sunday readings.  Just as I did when our Adult Faith Formation sessions were in session, I took upon myself the task of preparing summaries for all those weeks we were on a break.  I expected the task to be arduous, but I was hoping to gain some satisfaction from accomplishing the task - to finish the collection.  What I did not expect was to fall in love with the journey.

Maybe it was because I had never spent so much time studying these readings before, or maybe it was because I didn't have a lot of expectations for the process, but I found myself being drawn deeper into the story than I had ever been before.  My journey through Ordinary Time (actually, three separate journeys if you consider all three Lectionary cycles) provided me with a shining example of the model we've built for our Adult Faith Formation & RCIA process.  A process that, by following the National Statutes says that the catechumenate should take at least one full year, or the General Instructions that state the catechumenate could take many years.

While many parishes still try to rush through the RCIA process using an academic approach stuffed into a more or less academic year (that is, 8 or 9 months), the RCIA was specifically designed to play the long game, giving catechumens a chance to slow down and smell the roses.  Giving them a chance to really walk with Christ.  My journey through the cycles of Ordinary Time gave me the chance to see the road as our catechumens should see it - side by side with the Apostles as they follow Jesus from town to town.  Witnessing they did the "slow reveal," of Jesus, from teacher to master to the Christ.  By following these Ordinary Time readings, we are literally walking with them (with many of the Gospels picking up where the left off from the prior week).  Here we see what they see, hear what they hear, and in the process becoming Apostles ourselves.

It is an unfortunate happenstance of translation that we call this "Ordinary" time.  To our modern American English ears, it sounds, well, boring.  Not really worth our attention.  It is "extraordinary."  And to be fair, even in the Latin, meaning "ordinal" or "number" the Church was just counting the days to the next big celebration.  But Ordinary Time is anything but.  It is, in fact, a 32 week retreat with Jesus and the Apostles.  So I urge you, take the journey.

Comments

Popular posts from this blog

The Ascension of the Lord - Cycle C

Following the traditional calendar, the Solemnity of the Ascension falls on a Thursday, 40 days after the Resurrection, and 10 days before Pentecost.  But since the Ascension is such an important moment for us as Church, many dioceses, including our own, have moved this celebration to this coming Sunday (in place of the 7th Sunday of Easter). The Word for the Ascension of the Lord Acts 1:1-11 Psalm 47:2-3, 6-7, 8-9 Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23 Luke 24:46-53 Our first reading is from the beginning of the Acts of the Apostles.  While it might be more appropriate that this reading should follow our Gospel reading for today (as it naturally follows after Luke’s Gospel), the book-end effect of these two readings remains intact, reminding us how this was a pivotal moment for the Church.  Like most sequels, our reading opens with a recap of where we left off at the end of Luke’s Gospel with the Ascension of Jesus.  Also like most sequels, this “recap” of t...

28th Sunday of Ordinary Time - Cycle C

“Thank you.”  It’s a phrase we hear and use every day.  It’s an accepted and expected courtesy for a variety of interactions.  In fact, when we don’t hear it when we expect to, we feel slighted and unappreciated.  Here’s a question:  Does God feel slighted and unappreciated when we don’t give him thanks for his great gifts?  Let’s see what this week’s readings might say on the subject… The Word for the 28th Sunday of Ordinary Time 2 Kings 5:14-17 Psalm 98:1, 2-3, 3-4 2 Timothy 2:8-13 Luke 17:11-19 Our first reading comes from 2nd book of Kings.  Naaman, a Syrian military commander, seeks to thank Elisha for curing him of his leprosy (an act that King Joram of Israel isn’t likely to appreciate).  Not only does Naaman wish to give thanks to Elisha, but also to his God.  This is nothing short of a complete conversion for Naaman, who not only sees the glory of God but recognizes the importance of the land in this covenant relationship.  In f...

30th Sunday of Ordinary Time - Cycle C

Humility.  It’s a virtue that seems to have been left behind in our current civil discourse.  To many, being humble is a sign of weakness.  Contrary to popular thinking, humility actually takes courage and strength, and affords even greater rewards as our readings this week will show: The Word for the 30th Sunday of Ordinary Time Sirach 35:12-14, 16-18 Psalm 34:2-3, 17-18, 19, 23 2 Timothy 4:6-8, 16-18 Luke 18:9-14 Our faith teaches that we must approach our prayer with humility.  Our first reading from Sirach is an example.  Here he reminds us that all our prayers are heard by God, but those coming from the lowest among us “pierce the clouds”.  This sage from the 2nd century BCE reminds us that though we are all equal in God’s eyes, he also hears the cry of those who are marginalized – the weak, the oppressed, the orphan, the foreigner.  This ideal has echoed through the ages, including in our Psalm when we sing, “The Lord hears the cry of the poor.” ...