Skip to main content

The Solemnity of the Assumption of the Blessed Virgin Mary

Because August 15 is the feast of the Assumption of Mary, the readings of this 20th Sunday of Ordinary Time are put aside so that we can celebrate this most important solemnity:

The Word for the Solemnity of the Assumption of the Blessed Virgin Mary
Mass during the Day

Revelation 11:19a, 12:1-6a, 10ab
Psalm 45:10, 11, 12, 16
1 Corinthians 15:20-27
Luke 1:39-56

For this feast day dedicated to Mary, we put aside the Hebrew Scriptures and begin with a reading from the Book of Revelation.  Here in this passage we have an image of Mary that is not unlike many of the artistic representations we’ve seen in paintings, frescos, mosaics, and statues.  But then the vision turns darker as we learn that this woman is about to give birth with a dragon preparing to devour the child.  But God is looking out for them as the child is “caught up to God” and the woman flees to a safe place in the desert.  Then we hear the declaration from Heaven of salvation coming from this Anointed One.  As this passage relates to our feast day, we are reminded that the salvation of this Anointed One is due to the acceptance, courage, and devotion of Mary.  Our Psalm is a reflection of the picture of Mary from Revelation as we sing, “The queen stands at your right hand, arrayed in gold.”

Again, because of this special feast day, our second reading takes a break from our study of St. Paul’s letter to the Ephesians with this passage from Paul’s 1st letter to the Corinthians.  In this passage we are reminded of how Jesus concurred death and restored us to life, with everything subjected to him.  As we are celebrating the Assumption of Mary, the focus for this reading isn’t so much on what Jesus did for us, but that without Mary’s devotion Jesus could not have brought us to everlasting life.

Our Gospel from Luke then takes us back to Mary’s visit with her cousin Elizabeth and her husband Zechariah.  This is the passage that gives us basis of our “Hail Mary” prayer.  The child (John the Baptist) in Elizabeth’s womb jumps with joy at the presence of the pregnant Mary.  Following this is what we know as the “Magnificat” or “The Canticle of Mary” where she proclaims the greatness of the Lord – a fitting gospel for the celebration of the Assumption of Mary.

Final Thoughts:
The solemnity of the Assumption of the Blessed Virgin Mary is a holy day of obligation for all Catholics.  Although this was always a special celebration for the church, it wasn’t until November 1, 1950 that Pope Pius XII declared the assumption of Mary to be official dogma for the church.  In fact, this declaration by Pope Pius was one of just a handful of papal declarations made under the definition of Papal Infallibility that was established under the First Vatican Council.

This is also a good opportunity to clarify our understanding of the pope’s authority to declare something as an infallible teaching.  While many people are aware of the doctrine of papal infallibility, most don’t realize that the exercise of this doctrine isn’t automatic and follows a specific protocol.  In fact, Pope Benedict XVI once stated, “The Pope is not an oracle; he is infallible in very rare situations, as we know.”  Pope John XXIII also said of infallibility, “I am only infallible if I speak infallibly but I shall never do that, so I am not infallible.”  So the fact that the Assumption of Mary was elevated to dogma through papal infallibility shows us how important this feast and this teaching is to our understanding of Mary.

Comments

Popular posts from this blog

The Ascension of the Lord - Cycle C

Following the traditional calendar, the Solemnity of the Ascension falls on a Thursday, 40 days after the Resurrection, and 10 days before Pentecost.  But since the Ascension is such an important moment for us as Church, many dioceses, including our own, have moved this celebration to this coming Sunday (in place of the 7th Sunday of Easter). The Word for the Ascension of the Lord Acts 1:1-11 Psalm 47:2-3, 6-7, 8-9 Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23 Luke 24:46-53 Our first reading is from the beginning of the Acts of the Apostles.  While it might be more appropriate that this reading should follow our Gospel reading for today (as it naturally follows after Luke’s Gospel), the book-end effect of these two readings remains intact, reminding us how this was a pivotal moment for the Church.  Like most sequels, our reading opens with a recap of where we left off at the end of Luke’s Gospel with the Ascension of Jesus.  Also like most sequels, this “recap” of t...

28th Sunday of Ordinary Time - Cycle C

“Thank you.”  It’s a phrase we hear and use every day.  It’s an accepted and expected courtesy for a variety of interactions.  In fact, when we don’t hear it when we expect to, we feel slighted and unappreciated.  Here’s a question:  Does God feel slighted and unappreciated when we don’t give him thanks for his great gifts?  Let’s see what this week’s readings might say on the subject… The Word for the 28th Sunday of Ordinary Time 2 Kings 5:14-17 Psalm 98:1, 2-3, 3-4 2 Timothy 2:8-13 Luke 17:11-19 Our first reading comes from 2nd book of Kings.  Naaman, a Syrian military commander, seeks to thank Elisha for curing him of his leprosy (an act that King Joram of Israel isn’t likely to appreciate).  Not only does Naaman wish to give thanks to Elisha, but also to his God.  This is nothing short of a complete conversion for Naaman, who not only sees the glory of God but recognizes the importance of the land in this covenant relationship.  In f...

29th Sunday of Ordinary Time - Cycle C

Persistence.  The Oxford Dictionary defines this as “firm or obstinate continuance in a course of action in spite of difficulty or opposition.”  Persistence is an important part of our faith tradition, as our readings this week teach us: The Word for the 29th Sunday of Ordinary Time Exodus 17:8-13 Psalm 121:1-2, 3-4, 5-6, 7-8 2 Timothy 3:14-4:2 Luke 18:1-8 Our first reading is a story from the book of Exodus.  Here Moses and the Israelites, not long after their flight from Egypt, are pushing forward into Southern Canaan where they are experiencing resistance from the nation of Amalek (named for the grandson of Esau, Abraham’s other son – though this may just be a literary device).  As they engage in battle, Moses holds out his hands (as he would in a prayer position) and the battle goes in favor of Israel, but as Moses grows tired and lowers his hands, the tide of battle shifts.  With the help of Aaron and Hur, Moses is able to keep his arms up so that Israel wi...