Skip to main content

15th Sunday of Ordinary Time - Cycle B

This is the time of year where many parishes receive new priests or pastors or administrators.  By way of trying to get to know these priests, we will often ask how they came by their calling.  We like to imagine some kind of Heavenly voice calling out to them like God calling Moses from the burning bush.  But that’s not always the case.  Nor is it the case that only these special people are being called.  We too are called by God to be a part of his church, yet we too easily assume our calling is not anything special.  We so easily say “I’m no saint” without recognizing that many of our most beloved saints have past experiences far worse than anything we may have done in our lives.  Our readings this week give us some stories about their calling by God:

The Word for the 15th Sunday of Ordinary Time
Amos 7:12-15
Psalm 85:9-10, 11-12, 13-14
Ephesians 1:3-14 or 1:3-10
Mark 6:7-13

Our first reading is from the Book of Amos.  Amos is that fiery prophet from the middle period of the Northern Kingdom, preaching divine judgment with his sweeping indictments.  At this time the City of Bethel is the cultural center of the Northern Kingdom and in this week’s passage the priest Amaziah, has heard enough and expels him from the shrine.  It is here that Amos explains that he is not a prophet just a simple shepherd and dresser of sycamores before God called him.  Just as Amaziah is loath to hear what Amos has to say, Amos himself is loath to accept the title of prophet.  For both parties the truth hurts.  Amos, though he says he’s not a prophet, clearly is.  Amaziah, though he is a priest, clearly is not hearing the Lord.  Amos, compelled by God’s call, must speak out.  Our Psalm reflects what Amos hopes for – that we will hear what God proclaims.

Our Gospel from Mark continues from where we left off last week.  After having failed in his mission in Nazareth, Jesus now gathers his Apostles and charges them to go out into the community.  Going out in pairs, they are told to preach repentance, to drive out demons and to heal the sick, but as the go they are to bring nothing with them.  In a passage that St. Francis took to heart, the Apostles travel with only a walking stick and their sandals.  No food, no money, not even an extra cloak.  The Apostles that Jesus himself has called are now being sent out on a mission, a trial run of their call to action.

Our second reading begins our seven-week study of St. Paul’s letter to the Ephesians.  This week’s passage starts with the opening of his letter – his greeting to the people of Ephesus.  He opens by reminding them that they are chosen; a people blessed by God and who have been redeemed by Christ, and for this we give praise.

Final Thoughts:
We hear stories like this about the prophets and the Apostles and recognize how unique their calling was to serve the Lord.  At the same time, we ourselves to easily dismiss the notion that we too have been called by God.  We too have been chosen.  We too are members of the Body of Christ and have our own unique role to play.  But are we hearing that call?  Do we take the time to listen to what God might be saying to us?  We can take a lesson from our readings this week.  Like Amos, like the Apostles, like St. Paul, we all have difficulty, but if we put our faith in God, like they did, we will also, like them, see salvation.

Comments

Popular posts from this blog

The Ascension of the Lord - Cycle C

Following the traditional calendar, the Solemnity of the Ascension falls on a Thursday, 40 days after the Resurrection, and 10 days before Pentecost.  But since the Ascension is such an important moment for us as Church, many dioceses, including our own, have moved this celebration to this coming Sunday (in place of the 7th Sunday of Easter). The Word for the Ascension of the Lord Acts 1:1-11 Psalm 47:2-3, 6-7, 8-9 Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23 Luke 24:46-53 Our first reading is from the beginning of the Acts of the Apostles.  While it might be more appropriate that this reading should follow our Gospel reading for today (as it naturally follows after Luke’s Gospel), the book-end effect of these two readings remains intact, reminding us how this was a pivotal moment for the Church.  Like most sequels, our reading opens with a recap of where we left off at the end of Luke’s Gospel with the Ascension of Jesus.  Also like most sequels, this “recap” of t...

28th Sunday of Ordinary Time - Cycle C

“Thank you.”  It’s a phrase we hear and use every day.  It’s an accepted and expected courtesy for a variety of interactions.  In fact, when we don’t hear it when we expect to, we feel slighted and unappreciated.  Here’s a question:  Does God feel slighted and unappreciated when we don’t give him thanks for his great gifts?  Let’s see what this week’s readings might say on the subject… The Word for the 28th Sunday of Ordinary Time 2 Kings 5:14-17 Psalm 98:1, 2-3, 3-4 2 Timothy 2:8-13 Luke 17:11-19 Our first reading comes from 2nd book of Kings.  Naaman, a Syrian military commander, seeks to thank Elisha for curing him of his leprosy (an act that King Joram of Israel isn’t likely to appreciate).  Not only does Naaman wish to give thanks to Elisha, but also to his God.  This is nothing short of a complete conversion for Naaman, who not only sees the glory of God but recognizes the importance of the land in this covenant relationship.  In f...

29th Sunday of Ordinary Time - Cycle C

Persistence.  The Oxford Dictionary defines this as “firm or obstinate continuance in a course of action in spite of difficulty or opposition.”  Persistence is an important part of our faith tradition, as our readings this week teach us: The Word for the 29th Sunday of Ordinary Time Exodus 17:8-13 Psalm 121:1-2, 3-4, 5-6, 7-8 2 Timothy 3:14-4:2 Luke 18:1-8 Our first reading is a story from the book of Exodus.  Here Moses and the Israelites, not long after their flight from Egypt, are pushing forward into Southern Canaan where they are experiencing resistance from the nation of Amalek (named for the grandson of Esau, Abraham’s other son – though this may just be a literary device).  As they engage in battle, Moses holds out his hands (as he would in a prayer position) and the battle goes in favor of Israel, but as Moses grows tired and lowers his hands, the tide of battle shifts.  With the help of Aaron and Hur, Moses is able to keep his arms up so that Israel wi...