Skip to main content

1st Sunday of Lent - Cycle C

By

With Ash Wednesday we begin our 40-day journey through the Season of Lent.  While this is an important time for all Catholics, it is particularly important for those adults preparing to receive their Sacraments.  While they are preparing for their Baptism, those of us who are already baptized are meant to reflect on our own Baptism.  Like Jesus in the desert, we use this time to deepen our faith through prayer, fasting, and almsgiving (Pray – Fast – Give) – a faith that reminds us that even with our flaws, we are chosen by God to be his people.

The Word for the 1st Sunday of Lent
Deuteronomy 26:4-10
Psalm 91:1-2, 10-11, 12-13, 14-15
Romans 10:8-13
Luke 4:1-13

Our first reading is from the book of Deuteronomy.  Here we see Moses preparing the people of Israel to enter the promised land.  He tells them to prepare a sacrifice, and as they are presenting it, remind themselves of where they came from, the ancestors of Abraham (My father was a wandering Aramean), the rescued slaves of Egypt, brought out by the God who has given them everything.  This is also reflective of how we present ourselves at Baptism, declaring ourselves for the Lord.  Our Psalm reinforces our covenant relationship with God as we sing, “Be with me, Lord, when I am in trouble.”  We can be assured of God’s protection.

When we step away from Ordinary Time, our second reading is intended to be complementary to our first reading and our Gospel.  This week our second reading comes to us from Paul’s letter to the Romans.  While our first readings reminded us of the covenants made with Abraham and Moses, Paul is giving us an understanding of the New Covenant.  He starts by reminding us of what Scripture says, and that this is the word of faith that we preach.  Further, it is our faith in Jesus that will save us, regardless of our origin (Jew or Greek, slave or free).  “Everyone who calls on the name of the Lord will be saved.”  It is through our Baptism that we enter into that same New Covenant.

Our Gospel from Luke also uses Scripture to make it’s point.  Here we have the story of Jesus being tempted by the devil.  After his Baptism, Scripture tells us Jesus went into the desert for 40 days, and during this time, he was challenged by the devil on three different occasions.  During the first two encounters, Jesus uses Scripture as a way to deflect the devil’s challenge.  On their third encounter, the devil sees this trend and uses Scripture himself against Jesus, only to have that challenge deflected yet again by Scripture.  The connection to Baptism here is that like Jesus after his baptism, we are given the strength to resist the Satin, for we are now marked for Christ.

Final Thoughts:
According to the Constitution of the Sacred Liturgy promulgated from the Second Vatican Council, “The season of Lent has a twofold character: primarily by recalling or preparing for baptism and by penance, it disposes the faithful, who more diligently hear the word of God and devote themselves to prayer, to celebrate the paschal mystery.”  While those who are preparing for Baptism use this season of Lent as a period of “Purification and Enlightenment,” all Catholics are called to remember their own Baptisms.  As such, we will be looking to see where in our readings during this season the theme of Baptism becomes apparent.

The use of these three readings gives us some powerful support as we begin our Lenten journey.  Our first reading reminds us who we are… the chosen people of God.  Our Psalm reminds us who our protector is:  the God who is our refuge.  Our second reading reminds us how we can be saved:  through our faith in God.  And our Gospel reminds us that it is this very faith in God that protects us from any challenge the devil may put before us.  Lent is a time where we explore our relationship with God.  His love and protection have been promised and is freely given.  But all relationships are a two-way street.  God also gave us free will.  Are we going to answer God’s call or are we going to just let it go to voicemail?  Or are we going to just refuse the call.  How will you respond?

Comments

Post a Comment

Popular posts from this blog

The Ascension of the Lord - Cycle C

By
Following the traditional calendar, the Solemnity of the Ascension falls on a Thursday, 40 days after the Resurrection, and 10 days before Pentecost.  But since the Ascension is such an important moment for us as Church, many dioceses, including our own, have moved this celebration to this coming Sunday (in place of the 7th Sunday of Easter). The Word for the Ascension of the Lord Acts 1:1-11 Psalm 47:2-3, 6-7, 8-9 Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23 Luke 24:46-53 Our first reading is from the beginning of the Acts of the Apostles.  While it might be more appropriate that this reading should follow our Gospel reading for today (as it naturally follows after Luke’s Gospel), the book-end effect of these two readings remains intact, reminding us how this was a pivotal moment for the Church.  Like most sequels, our reading opens with a recap of where we left off at the end of Luke’s Gospel with the Ascension of Jesus.  Also like most sequels, this “recap” of t...
Post a Comment
Read more

28th Sunday of Ordinary Time - Cycle C

By
“Thank you.”  It’s a phrase we hear and use every day.  It’s an accepted and expected courtesy for a variety of interactions.  In fact, when we don’t hear it when we expect to, we feel slighted and unappreciated.  Here’s a question:  Does God feel slighted and unappreciated when we don’t give him thanks for his great gifts?  Let’s see what this week’s readings might say on the subject… The Word for the 28th Sunday of Ordinary Time 2 Kings 5:14-17 Psalm 98:1, 2-3, 3-4 2 Timothy 2:8-13 Luke 17:11-19 Our first reading comes from 2nd book of Kings.  Naaman, a Syrian military commander, seeks to thank Elisha for curing him of his leprosy (an act that King Joram of Israel isn’t likely to appreciate).  Not only does Naaman wish to give thanks to Elisha, but also to his God.  This is nothing short of a complete conversion for Naaman, who not only sees the glory of God but recognizes the importance of the land in this covenant relationship.  In f...
Post a Comment
Read more

29th Sunday of Ordinary Time - Cycle C

By
Persistence.  The Oxford Dictionary defines this as “firm or obstinate continuance in a course of action in spite of difficulty or opposition.”  Persistence is an important part of our faith tradition, as our readings this week teach us: The Word for the 29th Sunday of Ordinary Time Exodus 17:8-13 Psalm 121:1-2, 3-4, 5-6, 7-8 2 Timothy 3:14-4:2 Luke 18:1-8 Our first reading is a story from the book of Exodus.  Here Moses and the Israelites, not long after their flight from Egypt, are pushing forward into Southern Canaan where they are experiencing resistance from the nation of Amalek (named for the grandson of Esau, Abraham’s other son – though this may just be a literary device).  As they engage in battle, Moses holds out his hands (as he would in a prayer position) and the battle goes in favor of Israel, but as Moses grows tired and lowers his hands, the tide of battle shifts.  With the help of Aaron and Hur, Moses is able to keep his arms up so that Israel wi...
Post a Comment
Read more