Skip to main content

3rd Sunday of Easter - Cycle C

Answering the call.  The Lord calls us to be with him, to follow him, but what is our response?  Our readings for this Third Sunday of Easter all show us how others have answered that call:

The Word for the 3rd Sunday of Easter

Acts 5:27-32, 40b-41
Psalm 30:2, 4, 5-6, 11-12, 13
Revelation 5:11-14
John 21:1-19

Our first reading, from Acts of the Apostles, takes place shortly after our reading from last Sunday.  After preaching and healing in Jesus’ name outside the Temple, the Sanhedrin had the Apostles arrested and put into jail.  That night, however, an angel of the Lord opened the jail and let them out, whereupon the Apostles returned to preaching and healing.  This takes us to our passage today where they are brought before the Court and told that they are forbidden to teach in Jesus’ name.  Here Peter, who only a few weeks ago was so afraid of the Sanhedrin that he denied his connection to Jesus, now speaks passionately in his defense, proud of the fact that they had the courage to accept whatever punishment may come their way.  There is now a joy and a freedom in Peter’s voice that is echoed in our Psalm when we sing “I will praise you, Lord, for you have rescued me.”

Just as our first reading has the Apostles in the Court room of the Sanhedrin, our second reading from the book of Revelation gives us John’s vision of the Heavenly Court.  Here we see the throne surrounded by the elders and four other “living creatures” giving praise to the Lamb.  The Lamb, of course, represents Christ.  The elders and the creatures, shouting their affirmation, stands in sharp contrast to what we see with the Sanhedrin.  The four other creatures, which are described in Chapter 4, are winged creatures with eyes all around, the first resembling a lion, the second a calf (or ox), the third with the face of a man, and the fourth an eagle.  Though these images of the four living creatures mirror those found in Ezekiel 1 and 10, we Christians more readily remember them as the symbols of our four Evangelists, Mark, Luke, Matthew, and John respectively.

Our Gospel, from the second conclusion of John, offers us one of my favorite images of the risen Jesus.  After recent events (with both Jesus’ death and resurrection) Peter is restless, so he grabs some of the other Apostles and goes fishing.  In a scene reminiscent of their calling, they’ve spent the night on the sea but have caught nothing.  As dawn breaks a voice from the shore tells them to cast their nets one more time.  As they manage the great haul to shore, Peter recognizes the Lord, jumps in and swims to shore to greet him.  Jesus is preparing them breakfast.  Jesus then queries Peter, “do you love me?”  Peter replies affirmatively, whereupon Jesus tells him to “feed my lambs.”  He does this three times.  Just as Peter denied Jesus three times, Jesus now gives Peter the chance to reconcile that moment of weakness by taking up the challenge of tending to the “flock” which Jesus has gathered in his name.

Final thoughts:

One of the greatest things about spending the Easter Season with the Acts of the Apostles is the opportunity to witness Peter’s growth as a leader and a saint.  As Catholics, when we think of Peter, we often think of him as the wise senior statesman, the great saint, the keeper of the keys – our first pope.  But that image of Peter is a dramatic contrast to the Simon-Peter we see in the Gospels, and nothing Peter the man would have recognized in his time.  In the Gospels we see someone who is somewhat conflicted, someone who’s heart is in the right place but who’s actions belay that heart (as during Jesus’ Passion.)  Yet we as church feel a great connection to Peter, because in him we see ourselves.  But how do we bridge this gap between the Peter of the gospels and the great St. Peter in our stained-glass windows?  

The simple answer is with the Holy Spirit.  That same Spirit we can call upon to help us when we need help.  That same guide to lead us to the Lord.  But we also know it’s not always that easy, which brings me back to the Acts of the Apostles.  Even with the Holy Spirit, Peter and the others had their troubles.  Acts now tells us that story.  By spending the Easter Season with the Acts of the Apostles, we get to follow them on their journey from sinners to saints, and perhaps learn something ourselves, something that will help us to answer the call.

Comments

Popular posts from this blog

The Ascension of the Lord - Cycle C

Following the traditional calendar, the Solemnity of the Ascension falls on a Thursday, 40 days after the Resurrection, and 10 days before Pentecost.  But since the Ascension is such an important moment for us as Church, many dioceses, including our own, have moved this celebration to this coming Sunday (in place of the 7th Sunday of Easter). The Word for the Ascension of the Lord Acts 1:1-11 Psalm 47:2-3, 6-7, 8-9 Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23 Luke 24:46-53 Our first reading is from the beginning of the Acts of the Apostles.  While it might be more appropriate that this reading should follow our Gospel reading for today (as it naturally follows after Luke’s Gospel), the book-end effect of these two readings remains intact, reminding us how this was a pivotal moment for the Church.  Like most sequels, our reading opens with a recap of where we left off at the end of Luke’s Gospel with the Ascension of Jesus.  Also like most sequels, this “recap” of t...

28th Sunday of Ordinary Time - Cycle C

“Thank you.”  It’s a phrase we hear and use every day.  It’s an accepted and expected courtesy for a variety of interactions.  In fact, when we don’t hear it when we expect to, we feel slighted and unappreciated.  Here’s a question:  Does God feel slighted and unappreciated when we don’t give him thanks for his great gifts?  Let’s see what this week’s readings might say on the subject… The Word for the 28th Sunday of Ordinary Time 2 Kings 5:14-17 Psalm 98:1, 2-3, 3-4 2 Timothy 2:8-13 Luke 17:11-19 Our first reading comes from 2nd book of Kings.  Naaman, a Syrian military commander, seeks to thank Elisha for curing him of his leprosy (an act that King Joram of Israel isn’t likely to appreciate).  Not only does Naaman wish to give thanks to Elisha, but also to his God.  This is nothing short of a complete conversion for Naaman, who not only sees the glory of God but recognizes the importance of the land in this covenant relationship.  In f...

29th Sunday of Ordinary Time - Cycle C

Persistence.  The Oxford Dictionary defines this as “firm or obstinate continuance in a course of action in spite of difficulty or opposition.”  Persistence is an important part of our faith tradition, as our readings this week teach us: The Word for the 29th Sunday of Ordinary Time Exodus 17:8-13 Psalm 121:1-2, 3-4, 5-6, 7-8 2 Timothy 3:14-4:2 Luke 18:1-8 Our first reading is a story from the book of Exodus.  Here Moses and the Israelites, not long after their flight from Egypt, are pushing forward into Southern Canaan where they are experiencing resistance from the nation of Amalek (named for the grandson of Esau, Abraham’s other son – though this may just be a literary device).  As they engage in battle, Moses holds out his hands (as he would in a prayer position) and the battle goes in favor of Israel, but as Moses grows tired and lowers his hands, the tide of battle shifts.  With the help of Aaron and Hur, Moses is able to keep his arms up so that Israel wi...