As Christians we must never underestimate the power and importance of forgiveness. But forgiveness is a two-way street: While we must seek it for ourselves we also must offer it to others. Our readings for this Sunday highlight some of the best examples of forgiveness that we are meant to emulate:
The Word for the 24th Sunday of Ordinary Time
Exodus 32:7-11, 13-14
Psalm 51:3-4, 12-13, 17, 19
1 Timothy 1:12-17
Luke 15:1-32 (or 15:1-10)
Our first reading from the book of Exodus shows us God as extremely angry against the Israelites, who he sees as having turned their back to him by worshiping a golden calf. Moses, however, using God’s own words in his argument, is able to talk him down, revealing God’s ever-present offer of forgiveness. God relents from destroying the Israelites, showing us that a God who can wield great power can also show great mercy. This is the God who protects us, even though we may stray. All we need to do is ask the Lord for mercy, as we hear in our Psalm as we sing, “I will rise and go to my father. Have mercy on me, O God.”
Our second reading begins our seven week study of Paul’s letters to Timothy. While many of Paul’s letters are addressed to entire communities, the letters to Timothy are personal, to an individual, like a mentor to his protégé. In this week’s passage from the opening of the first letter, Paul holds up his own weaknesses as example of God’s forgiveness. You may recall that Paul, as a devout Jew, fought vigorously against the Christian movement until he had his encounter with the risen Jesus, and if this encounter could change a man like himself for the better, then how much easier it would be for others.
Continuing our theme of forgiveness, we turn to our Gospel from Luke, where we are given three parables. In the opening verses we are given the parable of the lost sheep and the parable of the lost coin. Both of these show us the great length we take to find something that is lost, and the rejoicing that follows when it is found. If you should attend a Mass where they present the entire long form of this week’s gospel, you will see that, as it turns out, these two parables are just the warm-up acts and give added depth to the third parable, that of the prodigal son. This is perhaps one of the most remembered and beloved parables and is a unique gift from Luke’s Gospel. One reason this parable is so popular is because most of us can see ourselves in one or more of the characters in the story. When we are younger, we often relate to the character of one of the sons, especially if we come from a family with siblings. As a parent, we can begin to understand the character of the father. But regardless of who you connect with, we are still awestruck the father’s willingness and desire to forgive his son. This is the forgiveness God has to offer – a forgiveness that can be hard for us to understand, yet is the very forgiveness and mercy in which we can all share if we only ask.
Final thoughts:
“And forgive us our trespasses, as we forgive those who trespass against us.” These lines from the Lord’s Prayer, for me, are some of the most profound in all of scripture. They define not only the nature of God, but they establish for us the ethic which binds us to God. It teaches us that God’s forgiveness is there for the asking, but as with everything, there is a price. What is that price? That we must do the same. We must offer that same forgiveness to others. Only through humility can we recognize and approach God for forgiveness. But it is also that same humility we must call on to be able to offer that same forgiveness to others. One must follow the other. We all make mistakes, some bigger than others. It’s part of our human condition, and an integral part of the learning process. But if we are to grow, we need to learn from those failures and move on. If we fail to practice forgiveness, we accumulate baggage that can only weigh us down, leading us further and further away from the Father. By practicing forgiveness, we let go of that baggage and grow ever closer to the Father.
“In the beginning there was the Word…” These are the dramatic opening lines from the Gospel according to John, and though we will not be reading from John’s Gospel this Sunday, these words ring true for our readings for this 3rd Sunday of Ordinary time. The people are in the midst of something new, a new beginning that, as our readings will show, begin with The Word… The Word for the 3rd Sunday of Ordinary Time Nehemiah 8:2-4a, 5-6, 8-10 Psalm 19:8, 9, 10, 15 1 Corinthians 12:12-30 (or 1 Corinthians 12:12-14, 27) Luke 1:1-4; 4:14-21 Our first reading is from the book of the Prophet Nehemiah. Nehemiah, along with the priest/prophet Ezra, are the architects of the Restoration of Israel. Their great Exile in Babylon is over and through the grace of the Persian King, Cyrus the Great, Israel is free to return to their land, to rebuild the Temple and to rebuild their lives as the people of God. In an effort to guild them in this new beginning, Nehemiah and Ezra g...
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