Skip to main content

27th Sunday of Ordinary Time - Cycle C

Patience.  It’s a quality that many people have lost in our world of instant gratification.  Items can be purchased on Amazon and delivered the same day.  Not only have we eliminated that whole strolling through the mall way of shopping, but we’re even eliminating that bothersome next day delivery, because waiting even a day would be just too long.  Studies show that even our minds are impatient!  With ready access to the instantaneous knowledge available through our mobile devices our own minds have developed a kind of “input anxiety” when we don’t have that ready access to that information.  Our readings this week, however, tell us a different story - that good things will come but not as soon as we would like:

The Word for the 27th Sunday of Ordinary Time
Habakkuk 1:2-3; 2:2-4
Psalm 95:1-2, 6-7, 8-9
2 Timothy 1:6-8, 13-14
Luke 17:5-10

Our first reading is from the book of the prophet Habakkuk, a “minor” prophet from whom we only hear from this once in the full three year cycle of the Sunday Lectionary.  His prophecy, however, should give us pause.  Like Amos from some 140 years earlier, Habakkuk is preaching a warning of destruction that should not be ignored.  Why?  As it turns out, the “ruin of Joseph” we heard from Amos last week has came to pass.  The Northern Kingdom of Israel has fallen to the Assyrians, and now Habakkuk is warning about the pending destruction of Judah, and with good cause, because King Nebuchadnezzar and his Babylonian forces are on Judah’s doorstep.  But even though he can’t shake this vision of “violence,” he also sees that this vision too shall pass, and that the Lord will not disappoint.  Our Psalm echoes Habakkuk’s feelings when we sing “If today you hear his voice, harden not your hearts.”  We may be despondent over the current situation, but with faith the Lord will see us through to better things.

Our second reading takes us to the beginning of Paul’s second letter to Timothy.  While the first letter to Timothy recognized him as “a man of God,” this second letter confirms his ordination to the priesthood when we read Paul’s exhortation to “stir into flame the gift of God that you have through the imposition of my hands.”  The imposition of hands being the Sacramental sign for Holy Orders.  While Paul is teaching Timothy that he can find strength from the Holy Spirit in this calling, it also reminds us that we too can turn to the Holy Spirit for the strength to follow Christ.

Our Gospel from Luke continues from near to where we left off last week.  Here the Apostles are concerned that they don’t have what it takes to live up to their mission, so they ask Jesus to “increase our faith,” as if that alone would make their work easier.  Jesus knows it would not, and gives us another story unique to Luke’s Gospel, the Parable of the Master and the Servant.  In other words, just because they (and we) were chosen by Jesus himself, neither they (nor we) should not expect special treatment.  Their mission is to serve, not to be served, and it is a task they need to undertake with humility.  They have been called to serve, and like Habakkuk, the Apostles, Timothy, and us, need to find strength through fulfilling their duty.

Final thoughts:
Take a look around the next time you’re standing in line for something.  What do you see?  Chances are most everyone is looking down at some mobile device – that is if you’re not too busy looking down at your own device.  We are addicted to the “now.”  Instant information, instant notification.  I can’t call it “communication” because that would imply a thought process that generally is not applied in these cases.  Our social media tends to have no contemplation, no consideration, no filters – just blurting out what comes to mind so others can blurt out a response.  It’s social Armageddon!

We want what we want and we want it now.  In many ways our great society has regressed to the tantrums of a two-year-old.  But that’s not how great societies work.  That’s not how Church works.  Great societies know that it takes education, apprenticeship and hard work to build and maintain a life.  The Church teaches that the prize of eternal life comes only after a life of service.  In both scenarios there is likely to be suffering and hardship, but the faith and love of others can pull us through.  We need to reconnect with the ancient wisdom that teaches that patience is a virtue.  It’s not always about the destination but the journey.  Moreover, reminding ourselves to not keep our heads buried in the sand of our mobile devices, but that we need to look up and experience the journey unfolding around us.

Comments

Popular posts from this blog

3rd Sunday of Ordinary Time - Cycle C

“In the beginning there was the Word…”  These are the dramatic opening lines from the Gospel according to John, and though we will not be reading from John’s Gospel this Sunday, these words ring true for our readings for this 3rd Sunday of Ordinary time.  The people are in the midst of something new, a new beginning that, as our readings will show, begin with The Word… The Word for the 3rd Sunday of Ordinary Time Nehemiah 8:2-4a, 5-6, 8-10 Psalm 19:8, 9, 10, 15 1 Corinthians 12:12-30 (or 1 Corinthians 12:12-14, 27) Luke 1:1-4; 4:14-21 Our first reading is from the book of the Prophet Nehemiah.  Nehemiah, along with the priest/prophet Ezra, are the architects of the Restoration of Israel.  Their great Exile in Babylon is over and through the grace of the Persian King, Cyrus the Great, Israel is free to return to their land, to rebuild the Temple and to rebuild their lives as the people of God.  In an effort to guild them in this new beginning, Nehemiah and Ezra g...

Feast of the Presentation of the Lord

February 2nd is the date chosen by the Church to celebrate the Feast of the Presentation of the Lord.  When a significant feast day falls on a Sunday, the Church sets aside the readings for that normal week to celebrate the feast with these special readings: The Word for the Feast of the Presentation of the Lord Malachi 3:1-43 Psalm 24: 7, 8, 9, 10 Hebrews 2:14-18 Luke 2:22-40 or 2:22-32 While the Catholic Church today refers to this day as the Feast of the Presentation of the Lord, traditionally it has also been called the Presentation of Jesus at the Temple, Candlemas, the Feast of the Purification of the Virgin, and the Meeting of the Lord .  Prior to the Second Vatican Council, Candlemas was a time where beeswax candles were blessed for use throughout the year, a tradition still followed in some parish communities.  Today the celebration focuses more on the prophecy of Simeon, and Pope John Paul II chose it as a time for renewal of religious vows (not to be confused...

8th Sunday of Ordinary Time - Cycle C

As with last week’s readings, our readings for the 8th Sunday of Ordinary Time are usually passed over for other feast days, but since Easter is somewhat late this year, we get to finish out this stretch of Ordinary Time with some readings we rarely get to hear during Sunday Mass: The Word for the 8th Sunday of Ordinary Time Sirach 27:4-7 Psalm 92:2-3, 13-14, 15-16 1 Corinthians 15:54-58 Luke 6:39-45 Our first reading comes from the book of Sirach, also known as the Wisdom of Ben Sira, a great sage from Jerusalem who embraced the Wisdom tradition.  The work was originally finished around 175 BCE and was later translated into Greek by the author’s grandson sometime after 117 BCE during the Jewish diaspora that flourished in the later Ancient Greek Empire.  Since our earliest manuscripts for this book were found in Greek, it does not hold the same canonical status for Jews and Protestants, but more recent archeological finds have verified its Hebrew origins.  Like all Wisdo...